Liturgy Stuff 12-20-2020

December 20, 2020

Below, you’ll find the song lyrics and scripture readings for the live stream on December 20th (in the order they are needed).

Look to the Hills

I lift my eyes to the hills
to remind myself this isn’t all there is
I lift my eyes to the hills
and wait for help to appear
my help is from the lord
who breaks past walls and fortress doors
my shade in sun and shield from sword
yes, my help is from the lord

so I look to the hills
and I know the score:
the mountains fall
and shadows, they soar
and every rough line
is impeccably placed
as valleys rise
forgetting their place
I look to the hills
and I know what i’m for
and know my help is going before
going before

Call to Worship

we have gathered to worship
the Eternal One

the one who has scattered the proud,
brought down the mighty,
and lifted up the lowly;

to enter the story of God

and find our own stories reimagined

that the Spirit of God might write love on our hearts

until it spreads from our hearts to our minds
and from our minds to our hands and feet
that it might pervade our ordinary lives

Amen

O Love That Will Not Let Me Go

o love that will not let me go
i rest my weary soul in thee
i give you back the life i owe
that in thine ocean depths its flow
may richer fuller be

o light that follows all my ways
i yield my flickering torch to thee
my heart restores its borrowed ray
that in thy sunshine’s blaze it day
may brighter fairer be

o joy that seeks me through the pain
i cannot close my heart to thee
i’ll trace the rainbow through the rain
and feel the promise is not in vain
that morn shall tearless be

o love, don’t let go of me
o light, hold my flickering
o joy, don’t lose sight of me
o love, don’t let go of me

o cross that’s lifting up my head
i dare not ask to fly from thee
though i lay in dust, life’s glory dead
from the ground there blossoms red
life that shall endless be

endlessly
endless be
endlessly

Old Testament Reading

Today’s Old Testament reading is Psalm 89:1-4; 19-26:

I will sing of your steadfast love, O Lord, forever;
    with my mouth I will proclaim your faithfulness to all generations.
I declare that your steadfast love is established forever;
    your faithfulness is as firm as the heavens.

You said, “I have made a covenant with my chosen one,
    I have sworn to my servant David:
‘I will establish your descendants forever,
    and build your throne for all generations.’”

Then you spoke in a vision to your faithful one, and said:

“I have set the crown on one who is mighty,
I have exalted one chosen from the people.
I have found my servant David;
with my holy oil I have anointed him;
my hand shall always remain with him;
my arm also shall strengthen him.
The enemy shall not outwit him,
the wicked shall not humble him.
I will crush his foes before him
and strike down those who hate him.
My faithfulness and steadfast love shall be with him;
and in my name his horn shall be exalted.
I will set his hand on the sea
and his right hand on the rivers.
He shall cry to me, ‘You are my Father,
my God, and the Rock of my salvation!’

New Testament Reading

Today’s New Testament reading, and Lilly’s sermon text is Luke 1:30-38; 46-55:

The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

And Mary said,

“My soul magnifies the Lord,
    and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
    and holy is his name.
His mercy is for those who fear him
    from generation to generation.
He has shown strength with his arm;
    he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
    and lifted up the lowly;
he has filled the hungry with good things,
    and sent the rich away empty.
He has helped his servant Israel,
    in remembrance of his mercy,
according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”

Giving

UBC relies on the generosity of the community. If you are a in place that you are able to give of your time, talent, and resources to UBC we would be grateful. If you want to make a financial contribution, the easiest way to do so is through our church center app.

O Come, O Come Emmanuel

o come, o come, emmanuel
and ranson captive israel
who mourns in lonely exile here
until the son of god appears

rejoice, rejoice
Emmanuel
shall come to thee
o israel

o come thou dayspring
come and cheer
our spirits by thine advent here
disperse the gloomy clouds of night
and death’s dark shadow put to flight

rejoice, rejoice
Emmanuel
shall come to thee
o israel

o come desire of nations, bind
in one the hearts of all human kind
bid thou our sad divisions cease
and be thyself our king of peace

rejoice, rejoice
Emmanuel
shall come to thee
o israel

Doxology

Praise God from whom all blessings flow
Praise him all creatures here below
Praise him above, ye heavenly host
Praise Father, Son, and Holy Ghost

Amen

Benediction

As we approach this week

May we love God
Embrace Beauty
and Live Life to the fullest

Amen

Lighting the Love Candle

On this final Sunday of Advent, we are setting our hearts toward love. A consensus around the definition of “love” may be difficult to come by, but the Story we share in this community offers us not a definition, but a Person named Immanuel, God-With-Us.  In Immanuel we find the Eternal One entering into our frailty and uncertainty and regarding us as God sees us: beloved.

•Reflect on moments you have experienced glimmers of the love of God, whether in matters of circumstance or through your neighbor.

•Reflect on moments where you may have been an agent of love in the way you have offered attention or concern to your neighbors.

•Take a moment to wonder how you might lean into the Love around you, both in your awareness of acts of Love and in your own loving of God, your neighbor, and your self.

In the midst of these thin, gloomy days, a Light is coming; in spite of all of the complexity of sin, uncertainty, human failure, and injustice, God is choosing to be God with us, Immanuel.  Looking toward this moment of brilliance, we light the fourth candle.

[Light Love Candle]  

Hear now a word of the migrant love of God in 2 Samuel:

Now when the king was settled in his house, and the Lord had given him rest from all his enemies around him, the king said to the prophet Nathan, “See now, I am living in a house of cedar, but the ark of God stays in a tent.” Nathan said to the king, “Go, do all that you have in mind; for the Lord is with you.”

But that same night the word of the Lord came to Nathan: Go and tell my servant David: Thus says the Lord: Are you the one to build me a house to live in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle. Wherever I have moved about among all the people of Israel, did I ever speak a word with any of the tribal leaders of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?” Now therefore thus you shall say to my servant David: Thus says the Lord of hosts: I took you from the pasture, from following the sheep to be prince over my people Israel; and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make for you a great name, like the name of the great ones of the earth. And I will appoint a place for my people Israel and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall afflict them no more, as formerly, from the time that I appointed judges over my people Israel; and I will give you rest from all your enemies. Moreover the Lord declares to you that the Lord will make you a house.

Your house and your kingdom shall be made sure forever before me; your throne shall be established forever.

Lighting the Joy Candle

Here in the midst of the darkest days of the year, our Advent journey invites us to grasp for Joy; to embrace the truth that reality precedes and reaches beyond the present darkness.  The joy of Advent is both a way of seeing where we stubbornly refuse to call the way things are “the way things will always be,” and a cultivation of attention to notice the inbreaking of that which is as it should be in our ordinary lives.

•Reflect on moments where joy has broken into your life—perhaps in noticeable bursts of happiness, or perhaps rather simply in moments where things seemed surprisingly as they should be.

•Reflect on moments you have shared joy with others—who have been agents of joy in your life?  How might you be an agent of joy in the lives of your neighbors?

•Take a moment to linger on these memories with gratitude.  As you do so, cultivate an openness or awareness in yourself for the inbreakings of Joy that we so often miss in our daily lives.

In the midst of great difficulty, the glimmers of God’s reconciling all things to Godself are breaking through.  It is for this joy that we light this candle.

[Light Joy Candle]

Hear now the Good News of Isaiah 61:

The spirit of the Lord God is upon me,
   because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives,
    and release to the prisoners;
to proclaim the year of the Lord’s favor,
    and the day of vengeance of our God;
    to comfort all who mourn;
to provide for those who mourn in Zion—
    to give them a garland instead of ashes,
the oil of gladness instead of mourning,
    the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
    the planting of the Lord, to display his glory.
They shall build up the ancient ruins,
    they shall raise up the former devastations;
they shall repair the ruined cities,
    the devastations of many generations.
For I the Lord love justice,
    I hate robbery and wrongdoing;
I will faithfully give them their recompense,
    and I will make an everlasting covenant with them.
Their descendants shall be known among the nations,
    and their offspring among the peoples;
all who see them shall acknowledge
    that they are a people whom the Lord has blessed.
I will greatly rejoice in the Lord,
    my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
    he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
    and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots,
    and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
    to spring up before all the nations.

ITLOTC 12-15-20

ITLOTC

(In The Life Of The Church)

Advent

Park Bench Jesus by Josh

At the conclusion of the church calendar year, I preached about Matthew 25’s sheeps and goats.  In case you are not familiar with that parable, Jesus develops some criteria to distinguish between sheep (good guys) and goats (bad guys).  The criteria is how you treat the poor, naked, thirsty, hungry and imprisoned, which we collectively call the least of these.  Wait there’s more.  Jesus ups the ante.  It turns out that what you do to the least of these you do to Jesus.  To give this claim by Jesus some grit, I cited the work of sculptor Timothy Schmalz who gave us Homeless Jesus, a sculpture of homeless Jesus covered in a blanket with his naked crucified feet sticking out at the end on a park bench.  

For some reason that image sank its teeth in me.  It’s been with me all of advent.  Everytime I see a least of these, I think of that image and Jesus whispers, “there is me.”  I hate when he does that.  

This has sent me on a journey of reflecting on my attitude towards the poor.  Full disclosure, I land somewhere between Ebineezer Scrooge before his conversion and Scrooge McDuck in my attitude towards the least of these.  It’s not that I’m greedy for greedy’s sake or that I love money.  Nay, my enneagram subtype is security.  It’s that I want to feel safe and money makes me feel safe.  Said differently, if I get extra cash, I don’t dream about what I can spend it on, I revel in the possibility that my savings account will grow.  

Back to park bench Jesus and his affection for the least of these.  I don’t participate in every UBC opportunity to help with the community, but I do participate in some of them.  Most recently I did the buy the products and gift card for the Waco Family Holiday Food Pantry.  As I was shopping I was listening to the Jim Cramer on my shoulder that told me to be sensible about the products I was buying.  For example, I found a $5 off coupon that, when purchasing several of the products on my list together, earned me a discount.  So I narrowed my choices accordingly.   Then I got to products where I reasoned the consumer could care less about the brand of the product.  A prime example would be bleach.  Bleach is bleach, right?  Some items, like deodorant, I let my ego have a vote and selected Old Spices “swagger” because I thought it would be nice for the person to smell like me.  As I was downgrading my selections I thought about park bench Jesus.  What kind of products would purchase for Jesus.  I have to admit it refocused my approach.  

Then I began thinking about an article I read in Stanley Hauwerwas’s book The Work of Theology entitled, “How to ‘Remember the Poor.’”  It feels daunting to try and summarize the article, so I won’t, but suffice to say after offering a brief survey of the church’s relationship with the least of these and disavowing false dichotomy of being a church about the worship of God or a church concerned with social justice, Hauwerwas, following others cited in the article, argues that we only properly love God through justice infused worship.  Part of the justice filled worship is the acts of moral imagination that the church participates in.  Here I’ll quote Hauwerwas at length: 

“‘World’ names the impatience with the poor for their inability to imagine not being poor.  The world does not have time to be with the poor, to learn with the poor, to listen to the poor.  To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.  We must listen to the stories the poor have to tell because only by listening to such stories do we have the means to know how to go on.” 

So as I was shopping I began to think about my least of these family.  I wondered what circumstances had brought them to the food pantry.  I imagined they were like me; one bad business deal or one unthoughtful tweet the only difference between us.   I imagined that they were earnest in their wanting to care for their children.  I imagined their constant anxiety for having to depend on things like the food pantry to make Christmas work.  I imagined them putting back the expensive shampoo to get the cheap shampoo so they could buy their kids a barbie doll and a truck.  Then I put back the cheap shampoo and got the nice shampoo because I remembered that, that one lady put the really good perfume on Jesus’ feet.  Then I remembered Jesus’ feet sticking out on the park bench.  Then I remembered that I was buying shampoo for Jesus.  Then I remembered I was in a sanctuary right there in the cosmetic aisle at HEB and that Jesus was the recipient of my worship. 

Meet the UBCers

In a recent leadership team meeting, it was shared with staff that one of the delightful part of having scripture readers outsourced is getting see some of the folks who call UBC home. To that end I’d like to introduce a new UBC newsletter item called “meet the UBCer(s)” where I, Josh, interview UBCers in 5-10 minute interviews for you to learn about them. Enjoy the … Larimores

Christmas Movie Quiz

How many Christmas movies can you find? Only 5% of the population can find some of them?

Christmas Eve Service

UBC will have a parking lot Christmas Eve service on December 24th at 6:00 P.M. If you plan on attending this service please know that the building (read bathrooms) will not be open. To that end, we can say that the liturgy will likely be 20-30 minutes. We hope you can make it and would love the chance to worship with you through windshields. Also, we will not be distributing candles, but are encouraging parishioners to bring a device that can illumine: perhaps a candle, the light on your cell phone, whatever you feel comfortable with, for the singing of silent night at the conclusion of the service.

HR Team Member

The HR team is looking for someone to serve on the team. The purpose and qualifications are listed below. If you are someone you know has an interesting please email josh@ubcwaco.org.

(A)Purpose.  The Human Resources/Staff Support Team shall exist for the following purposes:

a.     To establish procedures for the hiring of ministerial and non-ministerial staff, and to enact those procedures when advised by Leadership Team to do so.

b.    To advise Leadership and Finance teams on issues regarding long-term staff needs. 

c.     To create and implement staff review procedures.

d.    To advise Leadership and Finance teams on matters regarding staff compensation, benefits, grievances and termination.

e.    To be a liaison between the congregation and staff during times of conflict after all attempts at personal, one-on-one resolution has been made.  

(C)Qualifications.  HR/Staff Support Team members shall have been an active participant in the life of UBC for no less than one year, have received a bachelor’s degree (or roughly an equivalent amount of experience in personnel management, ministry, or other related field,) and have a demonstrable understanding of organizational management.  

ITLOTC Break

ITLOTC will be taking a two week break. Our last newsletter for the 2020 year will be sent on December 22nd. On the 29th and on January 5 there will be no newsletter. For the most up to date information from UBC please visit this blog, check facebook, or follow us on twitter &/or instagram.

Parishioner of the Week

Dr. Jessica Smith for completing her PhD in higher education.

Work is Worship

Greeters: No Greeters this week

Coffee Makers: no coffee makers this week

Mug Cleaners: no mug cleaners this week

Money Counter:  no money counters this week

Leadership Team

If you have a concern or an idea for UBC that you’d like to share with someone that is not on staff, feel free to contact one of our leadership team members. 

Chair: Kerri Fisher: Kerri_Fisher@baylor.edu

Luci Hoppe: lhoppe@gmail.com

Jeremy Nance: Jeremy.J.Nance@L3T.com

Joanna Sowards: jo.sowards@gmail.com

Kathy Krey: kathykrey@gmail.com

Jose Zuniga: jzgrphix2002@yahoo.com

Taylor Torregrossa: Taylordtorregrossa@gmail.com

Student Position: Davis Misloski

Student Position: Maddy O’Shaughnessy

UBC Finance Team

Do you have a question about UBC’s financial affairs? Please feel free to contact any of your finance team members. 

Catherine Ballas: catherine@refitrev.com

Jen Carron: jen.carron78@gmail.com

Mike Dodson: financeteammike@gmail.com

George Thornton: GeorgecCT1982@gmail.com

UBC HR Team

If you have concerns about staff and would like contact our human resources team, please feel free to email any of the following members.

Erin Albin: erin.albin1@gmail.com

Sam Goff: samuelgoff92@gmail.com

Rebekah Powell: rpowell671@gmail.com

Kristen Richardson: wacorichardsons@gmail.com

Craig Nash: Craig_Nash@baylor.edu

Liturgy Stuff 12-13-2020

December 13, 2020

Below, you’ll find the song lyrics and scripture readings for the live stream on December 13th (in the order they are needed).

Brightest

o come, o come, emmanuel
and ranson captive israel
who mourns in lonely exile here
until the son of god appears

rejoice, rejoice
Emmanuel
shall come to thee
o israel

o come thou dayspring
come and cheer
our spirits by thine advent here
disperse the gloomy clouds of night
and death’s dark shadow put to flight

rejoice, rejoice
Emmanuel
shall come to thee
o israel

o come desire of nations, bind
in one the hearts of all human kind
bid thou our sad divisions cease
and be thyself our king of peace

rejoice, rejoice
Emmanuel
shall come to thee
o israel

Call to Worship

we have gathered to worship
the Eternal One

the One who brings good news
to the oppressed and broken-hearted
of the world

to enter the story of God

and find our own stories reimagined

that the Spirit of God might infuse our hearts and minds with joy

transforming the way we relate to our neighbors
and setting us among the realm of what-could-be

Amen

Brightest

is this fear or joy, and what is the difference?
there’s a change coming on the wind
my god, it’s electric
and the skin on the back of my neck is needles and stitches
like there’s a new light among the stars
just out of my vision

what joy could come from darkness
and not destroy the place we’ve made
like if the candle we called brightest
suddenly fell in the hay

is this love or death, and what is the difference?
there’s a change coming to the scales
my god, it’s infectious
and the veins on the back of my eyes
are straining and pulsing
like there’s a new light among the stars
that I can’t behold yet

what joy could come from darkness
and not destroy the place we’ve made
like if the candle we called brightest
suddenly fell in the hay

this is the moment where everything changes
and all of our fears find the peace they’ve been chasing
and all of our comforts shatter like mirrors
caught in a light like has never been seen here
and the mountains, they crumble
chasms, they shade them
and all of our answers grow into questions
when the feeble like lions are freed from their cages
and the mighty are pulled from the places they’re saving
this is joy

Where God Has Always Been

praise be the Lord of all with their backs against the wall
hands above their heads, and eyes lifted up
to that impossible line where the hill meets the sky
who wonder if the distance is at trick
of the earth, or a trick of the mind
and if help will arrive
before they slip away

praise be the Lord of all who wrestle until dawn
who wear their scars like names
yet find heaven and earth strangely aligned
like water in the sour wine:
hidden in plain sight

for God is now where God has always been:
bunkered down with those in the ditch
raising fountains from the cracking dirt
and raising a feast for the hollow, unheard
while the powerful who reign dissolve into the grave
the Eternal one will shade the ones they cast away
’til the coming of the day when all this is remade

so praise be the Lord of all who’ve nowhere to belong
for the Kingdom is drawing near

Old Testament Reading

Today’s Old Testament reading, and Josh’s sermon text, is 2 Samuel 11:

In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. The woman conceived; and she sent and told David, “I am pregnant.”

So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. When Uriah came to him, David asked how Joab and the people fared, and how the war was going. Then David said to Uriah, “Go down to your house, and wash your feet.” Uriah went out of the king’s house, and there followed him a present from the king. But Uriah slept at the entrance of the king’s house with all the servants of his lord, and did not go down to his house. When they told David, “Uriah did not go down to his house,” David said to Uriah, “You have just come from a journey. Why did you not go down to your house?” Uriah said to David, “The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.” Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day. On the next day, David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.

In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.” As Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant warriors. The men of the city came out and fought with Joab; and some of the servants of David among the people fell. Uriah the Hittite was killed as well. Then Joab sent and told David all the news about the fighting; and he instructed the messenger, “When you have finished telling the king all the news about the fighting, then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? Who killed Abimelech son of Jerubbaal? Did not a woman throw an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead too.’”

So the messenger went, and came and told David all that Joab had sent him to tell. The messenger said to David, “The men gained an advantage over us, and came out against us in the field; but we drove them back to the entrance of the gate. Then the archers shot at your servants from the wall; some of the king’s servants are dead; and your servant Uriah the Hittite is dead also.” David said to the messenger, “Thus you shall say to Joab, ‘Do not let this matter trouble you, for the sword devours now one and now another; press your attack on the city, and overthrow it.’ And encourage him.”

When the wife of Uriah heard that her husband was dead, she made lamentation for him. When the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son.

But the thing that David had done displeased the Lord,

New Testament Reading

Today’s New Testament reading is Matthew 1:1-6:

An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of King David. And David was the father of Solomon by the wife of Uriah…

Giving

UBC relies on the generosity of the community. If you are a in place that you are able to give of your time, talent, and resources to UBC we would be grateful. If you want to make a financial contribution, the easiest way to do so is through our church center app.

What the Dry Years Took Away

eternal, uncreated
who traced the frame
before there was a frame
and never did forget it
though the shape
was mired along the way
would you now yet speak it?
reassert the vision of the Name
write it on our longing
like a pillar of fire and cloud, the same

with urgency and grace
would you restore
what the dry years took away?

o god of life, may your mercy shine
upon the painted world
with power benign
and raise our hearts to sing
like the moon-pull to the tide
’til every riven thing
is found whole yet in plain sight

out here in the distance
among the fences
we build around our dreams
there’s a numbing of the senses
abject indifference
and ubiquitous fatigue
would you now yet speak it
holy beacon
the vision of the Name
write it on our longing
like a pillar of fire and cloud, the same

with urgency and grace
would you restore
what the dry years took away?

o god of life, may your mercy shine
upon the painted world
with power benign
and raise our hearts to sing
like the moon-pull to the tide
’til every riven thing
is found whole yet in plain sight

Doxology

Praise God from whom all blessings flow
Praise him all creatures here below
Praise him above, ye heavenly host
Praise Father, Son, and Holy Ghost

Amen

Benediction

As we approach this week

May we love God
Embrace Beauty
and Live Life to the fullest

Amen

ITLOTC 12-8-20

ITLOTC

(In The Life Of The Church)

Advent

Lessons in Philippians (by Kieran)

Happy Tuesday UBC! Kieran here. Today I thought I’d try something a little different - most of you only tend to hear from me on the odd occasion via the Newsletter, but of course, my main capacity in UBC is as co-youth pastor! 

So, I thought I’d share my most recent notes from Philippians 4 with you all, which I shared with the High Schoolers this last Sunday. So, if you’re a youth reading this, I’m sorry you’ve already hear this; but also if you’re a youth reading this, hey, kudos for reading the newsletter! 

I won’t lie, this is partly motivated by the fact that this has been a monster of a few weeks - some of you may know I have a second job at Target, and as you can imagine, the holiday rush has been crazy and incredibly exhausting! As such, I haven’t really had the time I’d like to come up with something new for the newsletter. But that said, I thought this would be a two-birds-one-stone kind of deal - you all still get some newsletter content that isn’t my addled brain pulling at strings, and you also get a window into the kinds of things we talk about during youth group! I often write my evenings in a verbatim way, and then vamp as needed in person, but hopefully it’s still enjoyable to read! 

(Note, I’ve also taken out the discussion questions and group conversation parts for ease of reading, as obviously, we can’t really do that in the newsletter!) 

So, without further ado; here we go! 

So today, we’re in the last part of Philippians! To keep things manageable, I’ll pull a few verses out to talk about. Let’s read Philippians 4:4-9:

4 Rejoice in the Lord always; again I will say, Rejoice. 5 Let your gentleness be known  to everyone. The Lord is near. 6 Do not worry about anything, but in everything by  prayer and supplication with thanksgiving let your requests be made known to  God. 7 And the peace of God, which surpasses all understanding, will guard your  hearts and your minds in Christ Jesus.

8 Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever  is pure, whatever is pleasing, whatever is commendable, if there is any excellence  and if there is anything worthy of praise, think about these things. 9 Keep on doing  the things that you have learned and received and heard and seen in me, and the  God of peace will be with you.

Paul is saying goodbye - when you write letters, essays, what do you put at the end? Conclusions, things you want people to remember, a call to focus on what’s important etc.

That’s what we have here. Paul has some thanks, some last thoughts of wisdom, and most importantly, his thesis. He’s talked about humility, community, pressing towards Christ. 

Now, he has three final things for them, a reminder that sums up the letter:

+ Rejoice, always;

+ Don’t worry, but talk to God; 

+ Dwell on things that are worth dwelling on. 

We’re going to unpack those things, especially as some, like the worry one, there’s a lot more to say than just “don’t worry”. 

Okay then, first - Rejoicing. 

Read 4-5: 

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to  everyone. The Lord is near. 

Disclaimer about most of these verses - I don’t think that Paul is saying that in order to do one thing, you have to not do another. Case in point here - he’s trying to be encouraging in this letter, and I don’t think that Rejoicing in the Lord Always means that we can’t also be sad when we need to be, or angry, etc. 

These verses don’t just mean “become a robot who only ever feels joy”, because inevitably, we just can’t do that. I think that there’s a significant point to make here about how Paul phrases this - he doesn’t say, “feel happy about the Lord always”. 

He says “rejoice”, as in, the verb, the action. We can’t always control our feelings, if  ever - we can control how we act, though. Paul is talking about placing ourselves in a position, a behaviour. And that’s hard sometimes, it’s a vulnerable position to put ourselves in - it can open us up to disappointment, to further grief. 

I think that’s why he follows it up with the line about gentleness - gentleness is never weakness. It’s a strength to not just close off, and try to rely only on ourselves. It can potentially hurt, and it involves a lot of trust. Our gentleness, our willingness to rejoice in the Lord no matter what is happening, is a beacon to those around us. 

Paul ends this section with a reminder - the Lord is near. Trust can feel like a gulf sometimes - waiting for someone to fill the space we leave for love to find us, to catch us. God does that, and he is always so, so near to us, waiting to pull even closer when we let him.

Okay, our next part. Worrying - let’s read.

Read 6-7:

Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

I want to propose here that Paul is doing the same thing as before. I don’t have the Greek, and I haven’t looked it up, but for the purposes of interpretation and teaching, I’m going to roll with it. 

I don’t think Paul is saying “don’t FEEL worry”. Just in the same way as before, where he isn’t saying “you must FEEL joy”, but do something to act on joy, I think here he isn’t saying “don’t FEEL worry”, but do all you can not to sit and ruminate on our worries - the act of WORRYING. 

I am TERRIBLE for this. I’ve suffered from anxiety for years, and I find it so easy when my brain decides to find something worrying, to not just acknowledge the feeling and move on, but to sit and THINK about it. To actively play out scenarios of how it might go wrong in my head, or fixate so much on it that I risk a panic attack.

I think that’s what Paul is talking about. When we FEEL worried, don’t ACT on that worry. Instead, he offers a different response - in prayer and asking and thanking, talk to God. Just as we might talk to a friend or a family member when something is really worrying us, for advice or encouragement or comfort, Paul says we believe in a God who wants us to do that with him. He’s not an aloof, unknowable figure, like  many gods from ancient times, but just like a friend, a family member. 

I love the next verse, about the peace of God. Not just because it sounds powerful and lovely, but because once again, Paul doesn’t say “hey, don’t feel worry, just pray to God and you’ll feel peace!” Because in my experience, that is just not how it works. He talks about how the peace of God will GUARD our hearts and minds - isn’t that stunning? It’s not some faux platitude about feeling good, but saying that even when we FEEL worry, God’s peace will actively GUARD us, watch over us, helping us to not ACT on our worry. 

Last part! Dwelling on things worth dwelling on. 

Read 8-9: 

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and  if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

What a long list, thanks Paul. 

Now, obviously, I don’t think Paul is giving us a laundry list to check off to make sure everything we think about is one or more of these things. It’s also not just ‘hey, think about good and happy things, great!’. I think that can lead us to bury our heads in the sand - if we only think about ‘good’ things, where is the space in our thoughts for oppression, for injustice, for righting wrongs? 

And actually, I think that’s why Paul doesn’t use the word good, despite this verse often getting summarised like that. Truth. Honour. Justice. Purity. Pleasing. Commendable. Excellence. Worthy of Praise. That’s what Paul says to think about - I think he’s asking us to find God in the things we think about, but maybe more importantly, to once again orientate our hearts and minds to see these things in the world. 

Let’s take an example.  I have a pretty poor relationship with my Dad, and an even worse relationship with my brother. I often get caught up in cycles of thinking about the ways they’ve hurt me, the ways they’ve taken advantage of me, or not seen me, the harm they’ve caused. Does Paul think I should think about those things? I think that might be the wrong question. Does Paul want me to think about those things, in this way? That is to say, where I let my anger and hurt burn within me, and my thought patterns just stoke those flames, letting them burn brighter and hotter. It doesn’t help them - it doesn’t help me. 

 Rather, I think Paul is challenging us to focus on the WAY we think about things, not necessarily WHAT we think about, though that is a different conversation. In my own example, what would happen if I spent more time thinking about the truth in my feelings? The justice? What was commendable, or excellent in it? Now, please let me be clear - in the case of emotional abuse, or any kind of abuse, I’m not saying “find the silver lining and live with it”.

What I am saying, is that, how can I think about the hurt and harm done in a way that prioritises truth? Maybe I can think about telling them exactly how they’ve hurt me before. How can I think about it in a way that prioritises justice? Perhaps I can write them a letter, explaining how I feel, how I experienced what they did and have done, and ask them to be accountable for their actions. How can I prioritise what was worthy of praise? Maybe it was about how I acted. How I was able to establish boundaries where I could, how was I strong where I could be, how has it made me the person I am today? 

In doing this, suddenly, my attitude has changed from letting my anger continue to burn inside me, and ultimately, continue to harm me; into a place of healing, and repair. To reconciliation, even if the people in my life don’t want to pursue that, at least I know I’ve tried, and I’ve been able to reconcile those things within myself.

This is just an example, and a very personal example. What I think Paul is recommending is an adjustment of the way we think - once again deciding to think about something in a different way, the same action-oriented advice as in the previous two sections. 

In the same way, when we think about pressing concerns in our world - systemic and generational racism, climate change, economic injustice, violence against women and minority groups, to name but a few - I think Paul is asking us to find the truth in these matters. To think about them in ways that are honourable, and seeks justice. These things lead us to action, not just to despair, or anger, or sadness. It spurs us to DO something about it, instead of just filing them away somewhere in our brains.

Christmas Eve Service

UBC will have a parking lot Christmas Eve service on December 24th at 6:00 P.M. We will have more details to come next week, but if you plan on attending this service please know that the building (read bathrooms) will not be open. To that end, we can say that the liturgy will likely be 20-30 minutes. We hope you can make it and would love the chance to worship with you through windshields. Also, we will not be distributing candles, but are encouraging parishioners to bring a device that can illumine: perhaps a candle, the light on your cell phone, whatever you feel comfortable with, for the singing of silent night at the conclusion of the service.

Advent Candle Liturgy

Each week we’ll be posting a candle lighting liturgy for Advent.  You can read through this alone, with friends via zoom, or, if you have an in-tact bubble of people you’ve been seeing throughout lockdown, together (hopefully practicing 2 of these 3: outside/masked/distanced). If you want to order some advent candles, that’s great.  If you have some random candles, that’s great.  If you just have matches or a lighter, that’s great too.  And if you have none of those things, but have an imagination, behold, your candle.  You can find the Peace liturgy here.

Thank You for Your Generosity?

Friends. The staff would like to say thank you for all your generosity. In the last month UBCers provided over 300 baked goods for Hillcrest doctors and nurses, provided 105 gift cards for Caesar Chavez faculty and staff, provided 25 presents for foster kids in central Texas and partnered with the Holiday family resource pantry to provide gift cards and essentials for families in need. We are very proud of everyone and grateful for the seemingly unending generosity of our community.

baked goods for Hillcrest

Cesars gift cards 105

foster kids presents 25 presents

holiday food pantry 20 families

ITLOTC Break

ITLOTC will be taking a two week break. Our last newsletter for the 2020 year will be sent on December 22nd. On the 29th and on January 5 there will be no newsletter. For the most up to date information from UBC please visit this blog, check facebook, or follow us on twitter &/or instagram.

Fun Christmas Carol Quiz

Parishioner of the Week

Taylor Watson for completing her rigorous fire fighter training and becoming a world class firefighter. We are grateful.

Work is Worship

Greeters: No Greeters this week

Coffee Makers: no coffee makers this week

Mug Cleaners: no mug cleaners this week

Money Counter:  no money counters this week

Leadership Team

If you have a concern or an idea for UBC that you’d like to share with someone that is not on staff, feel free to contact one of our leadership team members. 

Chair: Kerri Fisher: Kerri_Fisher@baylor.edu

Luci Hoppe: lhoppe@gmail.com

Jeremy Nance: Jeremy.J.Nance@L3T.com

Joanna Sowards: jo.sowards@gmail.com

Kathy Krey: kathykrey@gmail.com

Jose Zuniga: jzgrphix2002@yahoo.com

Taylor Torregrossa: Taylordtorregrossa@gmail.com

Student Position: Davis Misloski

Student Position: Maddy O’Shaughnessy

UBC Finance Team

Do you have a question about UBC’s financial affairs? Please feel free to contact any of your finance team members. 

Catherine Ballas: catherine@refitrev.com

Jen Carron: jen.carron78@gmail.com

Mike Dodson: financeteammike@gmail.com

George Thornton: GeorgecCT1982@gmail.com

UBC HR Team

If you have concerns about staff and would like contact our human resources team, please feel free to email any of the following members.

Erin Albin: erin.albin1@gmail.com

Sam Goff: samuelgoff92@gmail.com

Rebekah Powell: rpowell671@gmail.com

Kristen Richardson: wacorichardsons@gmail.com

Craig Nash: Craig_Nash@baylor.edu

Lighting the Peace Candle

The second Sunday of Advent invites us to grasp for Peace in the midst of despair, comfort in the midst of dissonance.  Not to stubbornly shout “PEACE!” when there is no peace, or to gloss over the reality of the pain and distress of life, but rather to notice what is in need of peace, and to notice the glimmers where peace is breaking through even now.  In the midst of this, we ask the Eternal One to shape our imaginations toward a world where peace pervades our communities, and pray that God would draw us into that reality, setting our feet on the way of peace

• Reflect on where you have found comfort over the past year.  What moments brought a (positive) stillness to your life?

•Reflect on where you have noticed a lack of peace in your life, your neighbor’s lives, and your community in general. What is in need of repair?

• Invite the Spirit of God to shape your imagination toward the work of God in the world, wondering how you might join God’s work of reconciliation in the world.  What does it mean to seek the Peace of God with the whole of your life?

May these reflections settle into a prayer this week—of gratitude for the peace you’ve found, of mourning for the peace found absent, and of anticipation for the peace yet to come.  We light this flame to reveal the path for our feet on the way of peace.

[Light the Peace candle]

Hear now the oracle of comfort from Isaiah 40:

Comfort, O comfort my people,
    says your God.
Speak tenderly to Jerusalem,
    and cry to her
that she has served her term,
    that her penalty is paid,
that she has received from the Lord’s hand
    double for all her sins.

A voice cries out:
“In the wilderness prepare the way of the Lord,
    make straight in the desert a highway for our God.
Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.
Then the glory of the Lord shall be revealed,
    and all people shall see it together,
    for the mouth of the Lord has spoken.”

A voice says, “Cry out!”
    And I said, “What shall I cry?”
All people are grass,
    their constancy is like the flower of the field.
The grass withers, the flower fades,
    when the breath of the Lord blows upon it;
    surely the people are grass.
The grass withers, the flower fades;
    but the word of our God will stand forever.
Get you up to a high mountain,
    O Zion, herald of good tidings;
lift up your voice with strength,
    O Jerusalem, herald of good tidings,
    lift it up, do not fear;
say to the cities of Judah,
    “Here is your God!”
See, the Lord God comes with might,
    and his arm rules for him;
his reward is with him,
    and his recompense before him.
He will feed his flock like a shepherd;
    he will gather the lambs in his arms,
and carry them in his bosom,
    and gently lead the mother sheep.

Liturgy Stuff 12-6-2020

December 6, 2020

Below, you’ll find the song lyrics and scripture readings for the live stream on December 6th (in the order they are needed).

Change Everything

when will the night be turned to day
when will our torches find their flame
when will our eyes have light to see
o god, bring peace

when will our weapons have no place
when will our violence be replaced
when will our safety be complete
o god, bring peace
o god, bring peace

o god, if you could change everything
would it be a king or a new way to breathe
neither or both, o god could it be
something we’d never conceive

when will our worry be dissolved
when will our anxious thoughts be lost
when will our minds be put at ease
o god, bring peace
o god, bring peace

o god, if you could change everything
would it be a king or a new way to breathe
neither or both, o god could it be
something we’d never conceive

when will our cells maintain their shape
when will our bodies cease to fade
when will our dying taste defeat
o god bring peace
o god bring peace

Call to Worship

we have gathered to worship
the Eternal One

the One who draws near to the weak
but regards the proud from a distance

to enter the story of God

and find our own stories reimagined

that the Spirit of God might transform our hearts and minds

breathing peace into our distress,
comfort into our pain,
and drawing us into God’s work
of reconciliation in the world

Amen

Branch

behold, a branch shall come
from where the axe was laid
the root, unmarred by kings
will crown a sprout of grace
the spirit of the lord
will rest upon him
his judgement will pierce through
both brand and the best wording
with righteousness and peace
he will judge them
and decide with equity
for the poor and forgotten
but he shall strike the earth
with a tongue like a Javelin
and with a breath, reduce to ash
the gloating wicked
and behold, when with branch comes
as wolves and lambs lay down
your children will be left unharmed
safe above the ground

for they will not hurt or destroy
on all my mountain
and all the earth will raise
the same refrain:

O Praise the Name beyond all naming
open wide, ye gates: forsake your hinges
for the branch is raised, the beacon lifted
to gather in the rest to life, unbending

behold a branch shall come
and I know you’re tired
but set your heart to search for life
on every withered stump

There’s a Voice In the Wilderness Crying

there’s a voice in the wilderness crying
a call from the ways untrod
prepare in the desert a highway
a highway for our God
the valleys shall be exalted
the lofty hills brought low
make straight all the crooked places
where the lord our god may go

o Zion that bringest good tidings
get thee up to the heights and sing
proclaim to a desolate people
the coming of their king
like the flowers of the field, they perish
the works of all decay
so the pow’r and the pomp of nations
shall pass like a dream away

but the Word of our god endureth
the arm of the lord is strong
he stands in the midst of nations
and he will right the wrong

there’s a voice in the wilderness crying
a call from the ways untrod
prepare in the desert a highway
a highway for our God
the valleys shall be exalted
the lofty hills brought low
make straight all the crooked places
where the lord our god may go

Old Testament Reading

Today’s Old Testament reading, and Josh’s sermon text, is Joshua 2:

Then Joshua son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” So they went, and entered the house of a prostitute whose name was Rahab, and spent the night there. The king of Jericho was told, “Some Israelites have come here tonight to search out the land.” Then the king of Jericho sent orders to Rahab, “Bring out the men who have come to you, who entered your house, for they have come only to search out the whole land.” But the woman took the two men and hid them. Then she said, “True, the men came to me, but I did not know where they came from. And when it was time to close the gate at dark, the men went out. Where the men went I do not know. Pursue them quickly, for you can overtake them.” She had, however, brought them up to the roof and hidden them with the stalks of flax that she had laid out on the roof. So the men pursued them on the way to the Jordan as far as the fords. As soon as the pursuers had gone out, the gate was shut.

Before they went to sleep, she came up to them on the roof and said to the men: “I know that the Lord has given you the land, and that dread of you has fallen on us, and that all the inhabitants of the land melt in fear before you. For we have heard how the Lorddried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. As soon as we heard it, our hearts melted, and there was no courage left in any of us because of you. The Lord your God is indeed God in heaven above and on earth below. Now then, since I have dealt kindly with you, swear to me by the Lord that you in turn will deal kindly with my family. Give me a sign of good faith that you will spare my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” The men said to her, “Our life for yours! If you do not tell this business of ours, then we will deal kindly and faithfully with you when the Lord gives us the land.”

Then she let them down by a rope through the window, for her house was on the outer side of the city wall and she resided within the wall itself. She said to them, “Go toward the hill country, so that the pursuers may not come upon you. Hide yourselves there three days, until the pursuers have returned; then afterward you may go your way.” The men said to her, “We will be released from this oath that you have made us swear to you if we invade the land and you do not tie this crimson cord in the window through which you let us down, and you do not gather into your house your father and mother, your brothers, and all your family. If any of you go out of the doors of your house into the street, they shall be responsible for their own death, and we shall be innocent; but if a hand is laid upon any who are with you in the house, we shall bear the responsibility for their death. But if you tell this business of ours, then we shall be released from this oath that you made us swear to you.” She said, “According to your words, so be it.” She sent them away and they departed. Then she tied the crimson cord in the window.

They departed and went into the hill country and stayed there three days, until the pursuers returned. The pursuers had searched all along the way and found nothing. Then the two men came down again from the hill country. They crossed over, came to Joshua son of Nun, and told him all that had happened to them. They said to Joshua, “Truly the Lord has given all the land into our hands; moreover all the inhabitants of the land melt in fear before us.”

New Testament Reading

Today’s New Testament reading is Matthew 1:1-5a:

An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab…

Giving

UBC relies on the generosity of the community. If you are a in place that you are able to give of your time, talent, and resources to UBC we would be grateful. If you want to make a financial contribution, the easiest way to do so is through our church center app.

Wayward Ones

we are the wayward ones
liars and beggars, those who betray
we hand you over, deny your name
cast you aside, yet still you say
this is my body, this is my blood
broken and shed to show my low

we are the broken ones
cowards and fools, all filled with disbelief
we forsake you, deny your name
cast you aside, yet still you say
this is my body, this is my blood
broken and shed to show my love

remember me, remember me
come to the table, take and eat
remember me

Doxology

Praise God from whom all blessings flow
Praise him all creatures here below
Praise him above, ye heavenly host
Praise Father, Son, and Holy Ghost

Amen

Benediction

As we approach this week

May we love God
Embrace Beauty
and Live Life to the fullest

Amen

ITLOTC 12-1-20

ITLOTC

(In The Life Of The Church)

Advent

In Defense of Gift, By Josh 

“And the Grinch, with his Grinch-feet ice cold in the snow, stood puzzling and puzzling, how could it be so? It came without ribbons. It came without tags. It came without packages, boxes or bags. And he puzzled and puzzled 'till his puzzler was sore. Then the Grinch thought of something he hadn't before. What if Christmas, he thought, doesn't come from a store. What if Christmas, perhaps, means a little bit more.”

• How The Grinch Stole Christmas, Ted Geisel

Good Lord did I hate that part of the Grinch when I was a kid.  I know it’s the point of the story, but in my seven-year-old-present-expecting-heart it was propaganda from the Miser Brothers.  I watched the adults in the room when that part of the story was unveiled.  They were nodding sentimentally, as if the Grinch had somehow unwittingly unearthed a truer, deeper meaning of Christmas.  Namely, Christmas without presents.  That is a very dangerous idea for a kid that loved getting presents, and I wanted that message eradicated from our imaginations.  If the adults wanted to be ideological purists and celebrate the true meaning of Christmas in a glum house deprived of decorations, food, and let me repeat PRESENTS, while they sang christmas carols and held hands, that was fine for them.  They could join the long line of Christian ascetics who gave up life’s other goodies.  I for one, fully expected to reap the rich rewards of staring intently at the toy section in Sears catalogue for hours on end. 

We evolve though don’t we?  The presents become more pragmatic.  They meet social needs like the preferred brand of middle school’s mean girls or the basketball sneakers that the cool kids wear.  Eventually we get jobs and can afford those items from the Sears catalogue, but the frontal lobe is a cruel trickster because now we no longer want those things.  The new presents we want run in the triple digits.  8-track players in the 70s, boom boxes in the 80s, Sony Discmans in the 90s, DVD players in the 00s, iphones in the 10s.  Then something absolutely essential for human development happens.  From the ages of 18-22 you become a special kind of poor.  I should be more responsible in how I use that word.  For many of us, we maintain proximity to wealth (namely our parents' resources), but we are in an age of trying out adulthood.  Having to buy your own toiletries, do your own laundry, pay for the meals you eat out and in some cases come up with your own rent will change the way you see Wal-Mart.  Suddenly things that were provided for you without qualification for most of your life … things like roast beef, toilet paper and windshield wipers have inordinate value.  You craft a christmas list in your dorm room that has a splurgy item on it like new pajama pants from GAP, but also things like , a reading light and money towards your semester abroad.  Then you give up in frustration and just ask for Amazon gift cards because you remember weekly meal plans of Ramen Noodles and Easy Mac and your anxiety over the uncertainty of your unanticipated needs overshadows all of those wishes.  

Sometimes, after 85 years of paying off student loans, buying used minivans, and claiming well worn high chairs off of Buy Nothing Waco, you reach a new kind of financial stability.  I’m sad to report that the same sick consumeristic joke happens.  Now you can afford the ipad and cool basketball sneakers, but again the real desire of your heart has adjusted itself.  Instead of your gift ideas costing hundreds, they cost thousands or hundreds of thousands.  Hopefully by this point you’ve wised up and realized that this never changes.  What you really want is 50K to redo the kitchen or 40K to buy a brand new Honda Odyssey with a DVD player and individual headphones for the kids.  You know it’s insane to dream about those things, so when your spouse presses you for a Christmas list for his/her parents you tell him/her socks because you really do need them and even though you can now afford the ipad, you’ve been so conditioned by the scarcity of your 20s that you won’t buy yourself the socks.  

If life goes completely as planned you might even reach a new level of financial success.  Best I can tell the Boomers by and large get there.  Now you can even afford the 50K kitchen remodel and 40K honda odyssey, but by this point, for a reason that only Dave Ramsey knows, you’ve developed a great joy out of feigning thriftiness.  So you end up buying and restoring a 1988 Plymouth Chrysler minivan (always a minivan) with the faux wood paneling on the side both because you can and now you're nostalgic about the poorest time in your financial history.  Your Christmas list includes time with the grandkids and the request for one of your children to come to your house,  set up the Alexa and teach you how to use it. 

By this point in life you think about your Whoville Christmas Spirit hating self that felt threatened by gift deprivation, and you realize the Whos were onto something.  You should have listened to the Apostle Paul who in Philippians 4 figured it all out when he wrote, “I have learned how to abound and how to be abased.  To be content in whatever circumstances I find myself.”  You’ve paid thousands of dollars for therapists to help you get to that same place.  

Still I think the gifts have power.   They hold a special kind of potential to express love. 

Early in our marriage Lindsay acquired (not sure if it was purchased, won, or given) a circular box of Christmas questions.  The questions are prompts.  Our family treats them as if they are part of our annual advent curriculum.  Here are some examples of questions:  “what is an important tradition in your family?” “What is your favorite Christmas song?” There are probably fifteen or so questions.  I’ve not recorded my answers, but I'm certain I must give the same ones each year.  Here’s a question I answered last night.  What is the best gift you’ve ever gotten?  

It was a movie that Lindsay rented from her local library.  We were both seniors in college.  She was student teaching and so poor, that I, her full time student fiance, paid her $87 tax bill because she couldn’t afford to.  This was 2003, well before Netflix, Amazon Prime, YouTube and Disney Plus had proliferated access to nearly everything ever recorded.  So poor Lindsay (double entendre there)  went to her local River Falls, WI library and used the interlibrary loan system to track down a Dean Jones Disney classic and I had seen once in my life as a kid and never saw again called The Snowball Express.  Then on Christmas Eve opened the VHS tape, hugged by one of those plastic cases with the movie jacket covered in a thin layer of velum.  It was and still is the best gift I’ve ever received. 

Christmas Carol Game

Why? Because I like these kinds of things. You are welcome. The first person to get all 24 right wins the affection of the whole staff for the advent season.

Holiday Family Resource Pantry

If you will recall, we partnered with several other churches and non-profits earlier this year to provide assistance to families within Waco ISD. Our team, works closely with a few social workers within in Waco ISD, and they have identified 250 families who need help over the holidays. UBC is sponsoring 20 of those families. We are collecting household/hygiene items for each family, as we well as a $25 gift card to HEB. If you would like to sponsor a family, which would include purchasing these items and a gift card, please email toph@ubcwaco.org. WE already have four families sponsored, so we need 16 more. Thank you so much for you generosity over the past few weeks, let’s keep it up. The household/hygiene items and gift cards will need to be collect by Sunday, December 13th.

How/When to Buy the New Ubcmusic EP

If you are planning to purchase the Magnificat EP, or any of the Ubcmusic releases, please consider doing that via Bandcamp this Friday, December 4.  They are waiving their revenue shares that day, so we will get 100% of the money you spend.  That money will go toward making more music!

UBC Advent Calendar

Here we are separated by distances and necessity because COVID is a son of a gun. Still there is a way for us to be of one mind and one spirit (at least digitally). You can participate in the UBC advent calendar extravaganza. It’s not too late even though we are a few days into advent. God is like that, God says, “come to the party even if you are late!” So here is what you do. Click on this link here. Put this calendar in a place (digital or analog) that you will remember, snap some photos, and tag UBC in them. It will be all the craze. Here are a few people who are participating in UBC’s advent calendar insta-series: Jane Fonda, Marilyn Manson, & Justin Bieber. Don’t miss out.

Advent Candle Liturgy

Each week we’ll be posting a candle lighting liturgy for Advent.  You can read through this alone, with friends via zoom, or, if you have an in-tact bubble of people you’ve been seeing throughout lockdown, together (hopefully practicing 2 of these 3: outside/masked/distanced). If you want to order some advent candles, that’s great.  If you have some random candles, that’s great.  If you just have matches or a lighter, that’s great too.  And if you have none of those things, but have an imagination, behold, your candle.  You can find the Hope liturgy here.

Advent Materials for Families

Hey Parents and Families! Just a reminder that Advent starts this Sunday and so Taylor has some fun family curriculum for you to do together as we journey through Advent! There are fun crafts and activities as well as reflection questions and devotional elements for you to do together as a family during this Advent season! So be on the lookout for an email with those resources! Also - you don't have to be family unit to use these resources! So if you would like to use them just email Taylor at taulor@ubcwaco.org!

Parishioner of the Week

UBC Music for creating a tremendous Advent EP.

Work is Worship

Greeters: No Greeters this week

Coffee Makers: no coffee makers this week

Mug Cleaners: no mug cleaners this week

Money Counter:  no money counters this week

Leadership Team

If you have a concern or an idea for UBC that you’d like to share with someone that is not on staff, feel free to contact one of our leadership team members. 

Chair: Kerri Fisher: Kerri_Fisher@baylor.edu

Luci Hoppe: lhoppe@gmail.com

Jeremy Nance: Jeremy.J.Nance@L3T.com

Joanna Sowards: jo.sowards@gmail.com

Kathy Krey: kathykrey@gmail.com

Jose Zuniga: jzgrphix2002@yahoo.com

Taylor Torregrossa: Taylordtorregrossa@gmail.com

Student Position: Davis Misloski

Student Position: Maddy O’Shaughnessy

UBC Finance Team

Do you have a question about UBC’s financial affairs? Please feel free to contact any of your finance team members. 

Catherine Ballas: catherine@refitrev.com

Jen Carron: jen.carron78@gmail.com

Mike Dodson: financeteammike@gmail.com

George Thornton: GeorgecCT1982@gmail.com

UBC HR Team

If you have concerns about staff and would like contact our human resources team, please feel free to email any of the following members.

Erin Albin: erin.albin1@gmail.com

Sam Goff: samuelgoff92@gmail.com

Rebekah Powell: rpowell671@gmail.com

Kristen Richardson: wacorichardsons@gmail.com

Craig Nash: Craig_Nash@baylor.edu

UBC Advent Calendar 2020

We are looking forward for this Advent season and so we wanted to provide some opportunities for all of us to reflect and connect during Advent 2020! Please use this Advent Calendar to reflect on the themes of Advent and connect with UBCers and other friends and family! Please snap a picture and tag @ubcwaco on instagram so that we can all participate together!

Liturgy Stuff 11-29-2020

November 29, 2020

Below, you’ll find the song lyrics and scripture readings for the live stream on November 29th (in the order they are needed).

O Come, O Come

o come, o come Emmanuel
and ransom captive Israel
who mourns in lonely exile here
until the son of God appears

rejoice, rejoice Emmanuel
shall come to thee, O israel

o come now dayspring, come and cheer
our spirit by thine advent here
disperse the gloomy clouds of night
and death’s dark shadow put to flight

rejoice, rejoice Emmanuel
shall come to thee, O israel

o come desire of nations, bind
in one the hearts of all humankind
bid thou our sad divisions cease
and be thyself our king of peace

rejoice, rejoice Emmanuel
shall come to thee, O Israel

Call to Worship

we have gathered to worship
the Eternal One

the One whose presence is like fire to boiling water,
whose heart bears the weight of all
that should be otherwise

to enter the story of God

and find our own stories reimagined

that the Spirit of God might transform our lives

weaving hope into our longing
sketching the Kingdom of God in our imagination
and drawing us into the work of God in the world

Amen

There Will Come A Light

a day is coming soon
when the seeker will find wonder
a day is coming soon
when the meek will find their joy
a day is coming soon
when the wounded will find healing
a day is coming soon
when there will come a light
into this darkness
a pillar of fire in the night, leading us home
and the evil that’s at our heels will find itself haunted
by insufferable sleepless nights and newborn cries

a day is coming soon
when this damage will find mending
a day is coming soon
when the weak will find their voice
a day is coming soon
when our hope will have a heartbeat
a day is coming soon
when there will come a light
into this darkness
a pillar of fire in the night, leading us home
and the evil that’s at our heels will find itself haunted
by insufferable sleepless nights and newborn cries

there will come a light, there will come a light
there will come a light, not long from now
you sang out hope into the dead of night
and it echoed off the edge of time
singing, “there will come a light, not long from now”

there will come a light not long from now

Mother

is there a hair on my head
you haven’t numbered yet, you haven’t numbered yet?
in the night, crying in the cold,
is there a pain of mine you haven’t called your own?

O, Mother Comfort, Mother Known

though our minds so well ignore your grace
you bring it just the same, you bring it just the same
we reside in your self-giving love
and you’ve somehow found enough
for all the space that we take up

O, Mother Wisdom, Mother Love
Mother Comfort, Mother Enough

through life and death, that cradled set
beginning and the end, Beginning and the End
you are a shield, a beacon of defense
and our weaknesses align as you gather us in

O, Mother Warrior, Mother Age to Age
Mother Wisdom, Mother Grace, Mother Comfort,
Mother Love-That-Can’t-Be-Bought
Mother Faithful
Mother God

Old Testament Reading

Today’s Old Testament reading, and Josh’s sermon text, is Genesis 38:

It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua; he married her and went in to her. She conceived and bore a son; and he named him Er. Again she conceived and bore a son whom she named Onan. Yet again she bore a son, and she named him Shelah. She was in Chezib when she bore him. Judah took a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was wicked in the sight of the Lord, and the Lord put him to death. Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her; raise up offspring for your brother.” But since Onan knew that the offspring would not be his, he spilled his semen on the ground whenever he went in to his brother’s wife, so that he would not give offspring to his brother. What he did was displeasing in the sight of the Lord, and he put him to death also. Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”—for he feared that he too would die, like his brothers. So Tamar went to live in her father’s house.

In course of time the wife of Judah, Shua’s daughter, died; when Judah’s time of mourning was over, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” she put off her widow’s garments, put on a veil, wrapped herself up, and sat down at the entrance to Enaim, which is on the road to Timnah. She saw that Shelah was grown up, yet she had not been given to him in marriage. When Judah saw her, he thought her to be a prostitute, for she had covered her face. He went over to her at the roadside, and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” He answered, “I will send you a kid from the flock.” And she said, “Only if you give me a pledge, until you send it.” He said, “What pledge shall I give you?” She replied, “Your signet and your cord, and the staff that is in your hand.” So he gave them to her, and went in to her, and she conceived by him. Then she got up and went away, and taking off her veil she put on the garments of her widowhood.

When Judah sent the kid by his friend the Adullamite, to recover the pledge from the woman, he could not find her. He asked the townspeople, “Where is the temple prostitute who was at Enaim by the wayside?” But they said, “No prostitute has been here.” So he returned to Judah, and said, “I have not found her; moreover the townspeople said, ‘No prostitute has been here.’” Judah replied, “Let her keep the things as her own, otherwise we will be laughed at; you see, I sent this kid, and you could not find her.”

About three months later Judah was told, “Your daughter-in-law Tamar has played the whore; moreover she is pregnant as a result of whoredom.” And Judah said, “Bring her out, and let her be burned.” As she was being brought out, she sent word to her father-in-law, “It was the owner of these who made me pregnant.” And she said, “Take note, please, whose these are, the signet and the cord and the staff.” Then Judah acknowledged them and said, “She is more in the right than I, since I did not give her to my son Shelah.” And he did not lie with her again.

When the time of her delivery came, there were twins in her womb. While she was in labor, one put out a hand; and the midwife took and bound on his hand a crimson thread, saying, “This one came out first.” But just then he drew back his hand, and out came his brother; and she said, “What a breach you have made for yourself!” Therefore he was named Perez. Afterward his brother came out with the crimson thread on his hand; and he was named Zerah.

New Testament Reading

Today’s New Testament reading is Matthew 1:1-3:

An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram…

Giving

UBC relies on the generosity of the community. If you are a in place that you are able to give of your time, talent, and resources to UBC we would be grateful. If you want to make a financial contribution, the easiest way to do so is through our church center app.

Where God Has Always Been

praise be the Lord of all with their backs against the wall
hands above their heads, and eyes lifted up
to that impossible line where the hill meets the sky
who wonder if the distance is at trick
of the earth, or a trick of the mind
and if help will arrive
before they slip away

praise be the Lord of all who wrestle until dawn
who wear their scars like names
yet find heaven and earth strangely aligned
like water in the sour wine:
hidden in plain sight

for God is now where God has always been:
bunkered down with those in the ditch
raising fountains from the cracking dirt
and raising a feast for the hollow, unheard
while the powerful who reign dissolve into the grave
the Eternal one will shade the ones they cast away
’til the coming of the day when all this is remade

so praise be the Lord of all who’ve nowhere to belong
for the Kingdom is drawing near

Doxology

Praise God from whom all blessings flow
Praise him all creatures here below
Praise him above, ye heavenly host
Praise Father, Son, and Holy Ghost

Amen

Benediction

As we approach this week

May we love God
Embrace Beauty
and Live Life to the fullest

Amen

Lighting the Hope Candle

The first Sunday of Advent invites us to grasp for Hope in the midst of dislocation; to cling to that which is not-yet as though we could pull it toward ourselves, or the other way round.  

This is an invitation into an active longing, born from a sense that things are not as they should be, met with the audacity to believe that they could be.  

Advent connects us to a recurring chapter in the life of the people of God: taking stock of the gathered gloom around us, clinging to stories of how God has shown up in the past, and straining our hearts to find God showing up here and now, or even just beginning to peek above the horizon.   

• Take a moment to think honestly about that which is not as it should be in the world, in your community, and in your life.  

• Then, shift perspective a bit and consider that question from the vantage point of someone who is quite different from you—particularly a person with less power in the world—bearing those burdens as well.

• Now take a moment and imagine what a world looks like where these wounds have been met with healing.  Imagine what the not-yet looks like.

With this sense of things as they are and things as they should be, we light the Hope candle, allowing that flame, however small, to bring light into this present darkness.  And alongside this act of defiance against the way things are, let us wait, trusting that God is faithful and at work redeeming all things.  

[Light the Hope candle]

Now, we join our hope to the cry of Isaiah 64:

O that you would tear open the heavens and come down,
so that the mountains would quake at your presence--
as when fire kindles brushwood
and the fire causes water to boil--
to make your name known to your adversaries,
so that the nations might tremble at your presence!

When you did awesome deeds that we did not expect,
you came down, the mountains quaked at your presence.
From ages past no one has heard,
no ear has perceived,
no eye has seen any God besides you,
who works for those who wait for him.

You meet those who gladly do right,
those who remember you in your ways.
But you were angry, and we sinned;
because you hid yourself we transgressed.

We have all become like one who is unclean,
and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
and our iniquities, like the wind, take us away.

There is no one who calls on your name,
or attempts to take hold of you;
for you have hidden your face from us,
and have delivered us into the hand of our iniquity.

Yet, O Lord, you are our Father;
we are the clay, and you are our potter; 
we are all the work of your hand.

Do not be exceedingly angry, O Lord,
and do not remember iniquity forever. 
Now consider, we are all your people.

ITLOTC 11-24-20

ITLOTC

(In The Life Of The Church)

Advent

Why I Wear My Slytherin Robe (by Josh)

On Friday I had a conversation with Kareem.  Kareem commented on my Slytherin robe again.  I could tell he was trying to be gentle.  Kareem knows how fragile my ego is and has taught himself the art of helping me hear.  “We’re (speaking for the alleged masses) not against you wearing a robe, let’s just get you an actual robe,” he explains.  I tell Kareem that would defeat the point.  Part of the Slytherin robe is a subtle critique of the real robe.  That pastors would wear a robe at all.   After all, on Mr. Rogers Sunday we explain that a meritocracy of vocation is ecclesiological party foul.  All jobs are created equal in the kingdom.  

Still I have to confess to you “the priestly collar,” makes sense to me.  The collar does not, in my mind, represent the elevated status of the individual wearing it or even the position itself, it represents God’s promised presence.  I was recently reflecting on pastoral duties in a letter to someone in which I identified the one task that I think is uniquely pastoral is the priestly task.  I explained that I can find someone to pinch hit the preaching task.  I share the leadership duties.  Others write newsletter articles.  I finish last on staff in pastoral care acumen.  The one job I think only a pastor can do is be a priest.  That is the those moments in which he or she stands between God and the people as a conduit.  It’s not a theologically essential role, especially in baptist life where we celebrate the priesthood of all believers, and still I think those moments exist from time to time.  

So perhaps the robe could signify that.  And still that’s not why I wear my Slytherin robe.  I do wear the robe in part to be silly, yes.  But in a world where I could wear a million different kinds of robes I wear the Slytherin robe for a particular reason.  As I have aged and the way I have held my own faith has evolved, I have had to conform to the shape the gospel has demanded of my life.  God has gone from cosmic vending machine, to best friend, to spiritual warfare general, to meditation partner, to the one who Abraham never speaks to after the binding of Isaac.  I suppose if I were to attempt to give an ontological description of God that abides and withstands my promiscuous theological attempts, I would borrow from Paul Tillich and say God is the Ground of Being in the face of the threat of my non-being.  To put clothes on that ontology, I would borrow from J.R.R. Tolkein who described the gospel (read Jesus story) as a eucatastrophe.  The unexpected, unbelievable, joyous ending to a decidedly bad story.  

Let’s stick with Tolkein for a second.  He was a philologist.  A lover of words.  He wrote the languages of Middle Earth and then wrote the Lord of the Rings.  Said the story existed around the words.  Words are powerful like that.  Worlds exist around them.  Read John 1.  So Tolkein wrote a story.  His own eucatastrophe. 

For a long time I wondered why C.S. Lewis’s Chronicles of Narnia, Tolkein’s Lord of the Rings, and Rowling’s Harry Potter resonate so deeply for so many generations.  Then I stumbled on the work of mythologist Joseph Campbell.  I watched his 1988 PBS documentary with Bill Moyers on Netflix.  In watching Campbell speak, I thought about CS Lewis and his work with with mythology.  And then I further reflected on what CS Lewis meant when he said of his conversion, “Now the story of Christ is simply a true myth: a myth working on us the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e., the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call 'real things'.

This for me is why I wear the robe.  Because the robe for me is a kind of sacrament.  It reminds me that I’m telling a story each week.  Unpacking a myth.  A myth that has the power to save lives and transform the world.  I bear witness to the eucatastrophe.  

Foster Kid’s Christmas Presents

Hello UBC Family! We are sponsoring 25 kids through Arrow Child and Family Ministries for Christmas. We have 12 of the kids sponsored already, but I need to 13 more folks/families to help. We have a Christmas wish list for each kid, and the budget for the presents is $30. If you would like to sponsor a kid, please email toph@ubwaco.org The deadline for returning the presents in December 7. If you have any questions, reach out to Toph.

Bible Reading for Sunday

Hello parents. As of now, Tuesday morning, I (josh) am about 88% sure the Old Testament reading for Sunday (and consequent sermon) will be on Genesis 38. This is a bible story full of adult themes. In light of this, I would encourage parents, with kids of all ages, to read the text this week and discern 1. if you would like to discuss the reading with you kids beforehand and 2. if you would like for your kids to hear a sermon on this text.

Advent Materials for Families

Hey Parents and Families! Just a reminder that Advent starts this Sunday and so Taylor has some fun family curriculum for you to do together as we journey through Advent! There are fun crafts and activities as well as reflection questions and devotional elements for you to do together as a family during this Advent season! So be on the lookout for an email with those resources! Also - you don't have to be family unit to use these resources! So if you would like to use them just email Taylor at taulor@ubcwaco.org!

Parishioner of the Week

Kelly Harp for being interviewed by Susan Stabile at Fabled on Friday night about being an enneagram 4.

Work is Worship

Greeters: No Greeters this week

Coffee Makers: no coffee makers this week

Mug Cleaners: no mug cleaners this week

Money Counter:  no money counters this week

Leadership Team

If you have a concern or an idea for UBC that you’d like to share with someone that is not on staff, feel free to contact one of our leadership team members. 

Chair: Kerri Fisher: Kerri_Fisher@baylor.edu

Luci Hoppe: lhoppe@gmail.com

Jeremy Nance: Jeremy.J.Nance@L3T.com

Joanna Sowards: jo.sowards@gmail.com

Kathy Krey: kathykrey@gmail.com

Jose Zuniga: jzgrphix2002@yahoo.com

Taylor Torregrossa: Taylordtorregrossa@gmail.com

Student Position: Davis Misloski

Student Position: Maddy O’Shaughnessy

UBC Finance Team

Do you have a question about UBC’s financial affairs? Please feel free to contact any of your finance team members. 

Catherine Ballas: catherine@refitrev.com

Jen Carron: jen.carron78@gmail.com

Mike Dodson: financeteammike@gmail.com

George Thornton: GeorgecCT1982@gmail.com

UBC HR Team

If you have concerns about staff and would like contact our human resources team, please feel free to email any of the following members.

Erin Albin: erin.albin1@gmail.com

Sam Goff: samuelgoff92@gmail.com

Rebekah Powell: rpowell671@gmail.com

Kristen Richardson: wacorichardsons@gmail.com

Craig Nash: Craig_Nash@baylor.edu

Liturgy Stuff 11-22-2020

November 22, 2020

Below, you’ll find the song lyrics and scripture readings for the live stream on November 22nd (in the order they are needed). Also you can find UbcKids Sunday School Videos here.

Crown Him

crown him with many crowns
the lamb upon his throne
hark how the heavenly anthem drowns
all music but it’s own
awake, my soul and sing
of him who died for thee
and hail him as thy matchless king
through all eternity

crown him the son of god
before the worlds began
and ye who tread where he hath trod
crown him the son of man
whom every grief hath known
that wrings the human breast
and takes and bears them for his own
that all in him may rest

that all in him may rest

crown him the lord of peace
whose power a scepter sways
from pole to pole that wars may cease
and all be prayer and praise
his reign shall know no end
and round his pierced feet
fair flowers of paradise extend
their fragrance ever-sweet

crown him the lord of love
behold his hands and side
those wounds, yet visible
above in beauty, glorified
crown him with many crowns
as yours before him fall
crown him, ye kings and queens with crowns
for he is king of all

for he is king of all

Call to Worship

we have gathered to worship
the Eternal One

in whose hands
are the caverns of the earth
and the heights of the hills

to enter the story of God

and find our own stories reimagined

that the Spirit of God might transform our lives

that we might find Christ
in the midst of the greatest need
and join in the work of God in the world
in loving our neighbors as we love ourselves

Amen

Rise Up

for the lowly and forgotten
for the weary and distressed
for the refugee and orphan
and for all who are oppressed
for the stranger who is pleading
while insulted and despised
will you rise?

rise up, rise up
the earth will fear the lord
when you avenge the poor
may your kingdom come
o, rise up

hear how Rachel, she is weeping
how she will not be consoled
and the children in our keeping
are their bodies bought and sold
and the watchman, he is sleeping
but do you see them with your eyes?
and will you rise?

rise up, rise up
the earth will fear the lord
when you avenge the poor
may your kingdom come
o, rise up

as your will is done in heaven
may it now be done below
may our daily bread be given
may your kingdom come and grow
but lead us not into temptation
but deliver us, we cry
will you rise?

rise up, rise up
the earth will fear the lord
when you avenge the poor
and bare your holy arm
to keep them safe from harm
may your kingdom come
may your kingdom come
may your kingdom come
o, rise up

After the Dust Clears

after the dust clears and the newness is all
our feet will carve pathways down a familiar road
we’ll gather around a table for twelve
and struggle to find the anger we held

and just as the wine makes its third trip around
we’ll fail to remember what the fight was about
the details are faded, but the broad strokes remain:
we all chose a side, then we all walked away

now peering across into reddening eyes
we’ll find there a mirror of the passing of time
and wait for a beat, til the silence is spent
and wonder aloud just where the time went

then, raising a glass to the years that slipped by
we’ll conjure the memory of simpler times
and, ignoring the fact that we cannot go back
we’ll wander the shores of our lives

after it’s over, before we part ways
we’ll pick up the pieces with a final embrace
and linger a moment ‘round a grave dug for one
to bury our regret with joy on our tongues

see, joy is a song that you sing into strife
not to relieve it, but to keep you alive
and love is an anchor when the truth is laid bare
not to erase it, but to keep you there

Old Testament Reading

Today’s Old Testament reading is Ezekiel 24:11-16, 20-24:

Thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.

Therefore, thus says the Lord God to them: I myself will judge between the fat sheep and the lean sheep. Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide, I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep.

I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the Lord, will be their God, and my servant David shall be prince among them; I, the Lord, have spoken.

New Testament Reading

Today’s New Testament reading, and Josh’s sermon text, is Matthew 25:31-46:

Jesus said, “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

Giving

UBC relies on the generosity of the community. If you are a in place that you are able to give of your time, talent, and resources to UBC we would be grateful. If you want to make a financial contribution, the easiest way to do so is through our church center app.

All Hail

all hail the power of Jesus’ name
let angels prostrate fall
bring forth the royal diadem
and crown him lord of all

sinners whose love can ne’er forget
the wormwood and the gall
go spread your trophies at his feet
and crown him lord of all

let every kindred, every tribe
on this terrestrial ball
to him all majesty ascribe
and crown him lord of all

Doxology

Praise God from whom all blessings flow
Praise him all creatures here below
Praise him above, ye heavenly host
Praise Father, Son, and Holy Ghost

Amen

Benediction

As we approach this week

May we love God
Embrace Beauty
and Live Life to the fullest

Amen

ITLOTC 11-17-20

ITLOTC

(In The Life Of The Church)

Pentecost

A Word about Advent and a New Song (by Jamie)

Greetings.  As you may know, Ubcmusic is releasing our Magnificat EP next Friday, November 27th.  This is pretty exciting for us, as it is the first project we’ve recorded in-house—mostly in my office and the adjacent meeting room.  I don’t know that recording Ubc songs in the literal Ubc building adds anything special to the equation, but it’s fun to pretend.

Magnificat EP is a collection of Advent songs that we’ve written over the past several years (Or many years, as I wrote There Will Come A Light in like 2013 when I played guitar in the band but didn’t work here yet).  If you’re new around here, or haven’t really gotten comfortable with the church calendar yet, Advent is the first season of the liturgical year (it starts on 11/29).  N.T. Wright has described this season as an invitation to look around to see how dark the world is and how very badly it needs a light.  This image is playing around with the description in John 1 of Jesus being a light that enters the darkness.  As such, this noticing the gloom around us is a helpful way for setting some sort of posture to enter into Christmastide.  It is difficult to appreciate the cosmos-altering notion of the Incarnation if you don’t have a sense of why such an alteration might be Good News.  Advent helps us cultivate a sense of longing and anticipation in this way.

Advent invites us to take up this posture in at least two ways.  The first is by hitting a hard-rewind of a couple thousand years and stepping into the story the liturgical calendar is telling: immersing ourselves in the longing of Israel, who are clinging to the stories of their people; stories that tell of God’s tangible, chain-breaking activity among them, even as they now find themselves under the boot of Empire.  Questions like “Where is God?” and “Are these stories true now like they were then?” pervade the Psalms and prophets.  They are awaiting a Messiah that will come and overthrow the powers that be and re-establish their peace and wholeness as a people.  This vantage point helps when we get to the Magnificat, where Mary is singing a song of praise about the mighty being cast down from their thrones and the lowly lifted, allowing us to see more clearly the stakes of the coming of Christ.

The second vantage point Advent invites us to take up is our own—that of our particular time and place.  Here in the future, we’ve seen how this story plays out: life, death, resurrection, and a coming redemption of all things. It’s our own story to which we cling, while sometimes (oftentimes?) raising questions like “Where is God?” and “Are these stories true now like they were then?”  Advent invites us to lean into this line of questioning—to calibrate our attention toward a hope that there is Good News on the horizon, especially when all hope seems lost.

Okay, so that’s probably an insufficient intro to Advent, but the point of this post is actually to give you one of the songs from the EP.  Last December, I wrote a song called Branch.  It’s essentially an adaptation of a text from Isaiah 11, which is attached to the second week of Advent in Year A of the lectionary.  I’m going to put that text alongside the lyrics below in case you want to see how that process went.

Isaiah 11:1-10

A shoot shall come out from the stump of Jesse,
    and a branch shall grow out of his roots.
The spirit of the Lord shall rest on him,
    the spirit of wisdom and understanding,
    the spirit of counsel and might,
    the spirit of knowledge and the fear of the Lord.
His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,
    or decide by what his ears hear;
but with righteousness he shall judge the poor,
    and decide with equity for the meek of the earth;
he shall strike the earth with the rod of his mouth,
    and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt around his waist,
    and faithfulness the belt around his loins.

The wolf shall live with the lamb,
    the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
    and a little child shall lead them.
The cow and the bear shall graze,
    their young shall lie down together;
    and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the asp,
    and the weaned child shall put its hand on the adder’s den.
They will not hurt or destroy
    on all my holy mountain;
for the earth will be full of the knowledge of the Lord
    as the waters cover the sea.

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

Branch

behold, a branch shall come
from where the axe was laid
the root, unmarred by kings
will crown a sprout of Grace

the Spirit of the Lord
will rest upon him
his judgment will pierce
through both brand
and the best wording

with righteousness and peace
he will judge them
and decide with equity
for the poor and forgotten

but he shall strike the earth
with a tongue like a Javelin
and with a breath reduce to ash
the gloating wicked

and behold, when this branch comes
as wolves and lambs lay down
your children will be left unharmed
safe above the ground

for they will not hurt or destroy
on all my mountain
and all the earth will raise
the same refrain:

O Praise the Name beyond all Naming
open wide, ye gates, forsake your hinges
for the Branch is raised,
the beacon, lifted
to gather in the rest
to life, unbending

behold, a Branch shall come
and i know you’re tired
but set your heart to search for life
on every withered stump

Cesar Chavez Middle School Gift Cards

Greetings UBC Family. We are working on getting together gift cards to give the faculty/staff at CCMS, to thank them for all their hard work this semester. As many of you know, teaching during a pandemic is hard work!! We are looking to collect 100 $5 gift cards. You can buy $5 gift cards to Pinewood, Nightlight Donuts, Sonic, or Common Grounds. If you don’t have time to grab a gift card, you can also donate money. Gift cards are due tomorrow 11/18/20 by 5 P.M. You can drop your gift cards off in the mail slot at church, or a check. If you have any questions, please contact toph@ubwaco.org.

Smile @ UBC this Christmas

Hello friends. Some of you may already be thinking about what you can get for the special someone for the Christmas season. Perhaps a gift certificate to the farmers market. Maybe you’ll purchase a gift from a local business. Wow, we love those great ideas! In the event that Waco doesn’t have what you need and you purchase from amazon, please consider making UBC your second special someone by clicking this link. Maybe you’re not supporting Christmas present exchanges because you’re done with all of that. Still you can help us out by using Amazon smile for any Amazon purchase.

For those of you who don’t want to use the link above, here are some instructions from our fearless office manager Risse: “People can also set "University Baptist Church" as their charity of choice at smile.amazon.com, or they can turn Amazon Smile "On" in the settings of their Amazon app to make all their purchases count.”

Parishioner of the Week

EVERYONE. CONGRATS EVERYONE -j

Work is Worship

Greeters: No Greeters this week

Coffee Makers: no coffee makers this week

Mug Cleaners: no mug cleaners this week

Money Counter:  no money counters this week

Leadership Team

If you have a concern or an idea for UBC that you’d like to share with someone that is not on staff, feel free to contact one of our leadership team members. 

Chair: Kerri Fisher: Kerri_Fisher@baylor.edu

Luci Hoppe: lhoppe@gmail.com

Jeremy Nance: Jeremy.J.Nance@L3T.com

Joanna Sowards: jo.sowards@gmail.com

Kathy Krey: kathykrey@gmail.com

Jose Zuniga: jzgrphix2002@yahoo.com

Taylor Torregrossa: Taylordtorregrossa@gmail.com

Student Position: Davis Misloski

Student Position: Maddy O’Shaughnessy

UBC Finance Team

Do you have a question about UBC’s financial affairs? Please feel free to contact any of your finance team members. 

Catherine Ballas: catherine@refitrev.com

Jen Carron: jen.carron78@gmail.com

Mike Dodson: financeteammike@gmail.com

George Thornton: GeorgecCT1982@gmail.com

UBC HR Team

If you have concerns about staff and would like contact our human resources team, please feel free to email any of the following members.

Erin Albin: erin.albin1@gmail.com

Sam Goff: samuelgoff92@gmail.com

Rebekah Powell: rpowell671@gmail.com

Kristen Richardson: wacorichardsons@gmail.com

Craig Nash: Craig_Nash@baylor.edu

Liturgy Stuff 11-15-2020

November 15, 2020

Below, you’ll find the song lyrics and scripture readings for the live stream on November 15th (in the order they are needed). Also you can find UbcKids Sunday School Videos here.

Look to the Hills

I lift my eyes to the hills
to remind myself this isn’t all there is
I lift my eyes to the hills
and wait for help to appear
my help is from the lord
who breaks past walls and fortress doors
my shade in sun and shield from sword
yes, my help is from the lord
so I look to the hills
and I know the score
the mountains fall
and shadows, they soar
and every rough line is impeccably placed
as valleys rise, forgetting their place
yeah, I look to the hills
and I know what i’m for
and know my help is going before
is going before

Call to Worship

we have gathered to worship
the Eternal One

the Creator and sustainer of all that is
 

to enter the story of God

and find our own stories reimagined

that the Spirit of God might raise a lantern in our hearts and minds

revealing our wounds
and forming us more fully in the way of Christ

Amen

The Path of Justice

adapted from a text by R. B. Colligan

green pastures, quiet waters
lead us and restore us
death-shadow, fearful valley
lead us and restore us
on the path of justice,
o the path of justice,
lead us on the path
of justice

old hatreds, reconciling
bring us to your table
full blessing, overflowing
bring us to your table
on the path of justice,
o, the path of justice,
lead us on the path
of justice

full lifetimes in your presence
your compassion drives us
full lifetimes in your presence
your compassion drives us
on the path of justice,
o, the path of justice,
lead us on the path
of justice

Old Testament Reading

Today’s Old Testament reading is Judges 4:1-7:

The Israelites again did what was evil in the sight of the Lord, after Ehud died. So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years.

At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.’”

New Testament Reading

Today’s New Testament reading, and Josh’s sermon text, is Matthew 25:14-30:

Jesus said, “It is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’ His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’”

Giving

UBC relies on the generosity of the community. If you are a in place that you are able to give of your time, talent, and resources to UBC we would be grateful. If you want to make a financial contribution, the easiest way to do so is through our church center app.

Inbreaking

break in, Inbreaking
and shatter that which you shattered then
to come close with your lantern glow
to reveal our wounds
and illuminate the cracks with solder, gold
yeah, if you can shape affliction into hope-graced art
come and build a kingdom out of broken hearts

o Slaughtered Lamb, don’t delay
we’re wearing thin and losing shape
so raise again the love we’ve slain
and reignite the hope we’ve tamed

breath through
this can’t be what you had in mind at all
when you said the kingdom has already come
there’s such damage done
is there any way to restore the light that we left in the grave?
yeah, if you can shake a death into a hard restart
come and raise a body out of broken parts

o Slaughtered Lamb, don’t delay
we’re wearing thin and losing shape
so raise again the love we’ve slain
and reignite the hope we’ve tamed

come crashing in to blow away
these massive stones we’ve set in place
the seal the door of painted graves
we’ve styled so well with gaudy faith
and call us out into the dawn
speak the names that we forgot
o, Desert Cloud, lead us on
like a great parade of living scars

yeah, if you can sing betrayal like a victory song
come and write a better story out of what went wrong

Doxology

Praise God from whom all blessings flow
Praise him all creatures here below
Praise him above, ye heavenly host
Praise Father, Son, and Holy Ghost

Amen

Benediction

As we approach this week

May we love God
Embrace Beauty
and Live Life to the fullest

Amen

ITLOTC 11-10-20

ITLOTC

(In The Life Of The Church)

Pentecost

Wilderness

I’m currently reading David Thibodeau’s book A Place Called Waco: A Survivor’s Story.  David was at Mt. Carmel in 1993.  If you’ve seen the Waco mini series featuring the foxy Taylor Kitsch, then you’ll know that Thibodeau was the character portrayed by Rory Culkin.  Thibodeau escaped Mt. Carmel before it burned to the ground and lived to tell the story in his memoir.  I was thinking about the prominence of the theme of the wilderness in his story and the intent of that wilderness experience in spiritual formation.  It shows up everywhere.  When I first started preaching, my mentor Burt, told me that there’s really only 5 or 6 sermons to be preached from the bible.  One of those themes is exile or wilderness.  It’s such a prominent theme that we are asked to mimic it during the entire lenten experience. 

I was also thinking this in many ways the pandemic has forced into the longest exile of our lives.  Our social lives have changed.  Our routine has changed.  Our work environments have changed.  There is very little about our present routines that reflects the way it was a year ago.   That change has been hard.  Data on depression and other mental health bears witness to the reality of the difficulty.  In the most tangible way possible, we are wandering a desert in our emotional selves.  

I mentioned Viktor Frankl a few weeks ago in my newsletter entry.  I can’t shake his story.  I think one of the reasons I keep returning to it is because if it’s true that Frankl could find volition and purpose in his difficulty, which exceeds my own difficulties by an immeasurable amount, then I can do the same.  We can do the same.   Wilderness can be our teacher.  Wilderness can transform us.  Make us better.  

We are at a point in our history where the world is about to need good people.  Measured people who have thick characters.  The kind of people who learned to survive and eventually thrive in the wilderness.  

I tend to be suspicious of talk about God’s will.  We employ it too flippantly.  So much so that I think we run the risk of taking God’s name in vain.  Still I can’t help but wonder if perhaps this wilderness experience is forming us to be a people who have the character to act in the next moments of this drama.  What I mean to suggest isn’t that God “causes all things,” but rather that “God causes all things to work for the good.”  That God takes the really bad notes and finds ways to weave them into the symphony in a way that sounds pleasant.  So I wanted you to be encouraged.  I wanted you to know that your struggle can be redeemed.  Can be used.  Might be preparing you.  

Meet Our Newest UBCer

Hazel Elaine Kleinbeck

Birthday: 10/27/2020

Birth Height: 7lb 8oz 

Birth Weight: 20.25”

Enneagram Number: 1w9

Cesar Chavez Middle School Gift Cards

Greetings UBC Family. We are working on getting together gift cards to give the faculty/staff at CCMS, to thank them for all their hard work this semester. As many of you know, teaching during a pandemic is hard work!! We are looking to collect 100 $5 gift cards. You can buy $5 gift cards to Pinewood, Nightlight Donuts, Sonic, or Common Grounds. If you don’t have time to grab a gift card, you can also donate money. You can drop your gift cards off in the mail slot at church, or a check. If you have any questions, please contact toph@ubwaco.org.

Smile @ UBC this Christmas

Hello friends. Some of you may already be thinking about what you can get for the special someone for the Christmas season. Perhaps a gift certificate to the farmers market. Maybe you’ll purchase a gift from a local business. Wow, we love those great ideas! In the event that Waco doesn’t have what you need and you purchase from amazon, please consider making UBC your second special someone by clicking this link. Maybe you’re not supporting Christmas present exchanges because you’re done with all of that. Still you can help us out by using Amazon smile for any Amazon purchase.

For those of you who don’t want to use the link above, here are some instructions from our fearless office manager Risse: “People can also set "University Baptist Church" as their charity of choice at smile.amazon.com, or they can turn Amazon Smile "On" in the settings of their Amazon app to make all their purchases count.”

Parishioner of the Week

All of our wonderful people who partnered with us to provide baked goods for Hillcrest’s Pastoral Care Team.

Work is Worship

Greeters: No Greeters this week

Coffee Makers: no coffee makers this week

Mug Cleaners: no mug cleaners this week

Money Counter:  no money counters this week

Leadership Team

If you have a concern or an idea for UBC that you’d like to share with someone that is not on staff, feel free to contact one of our leadership team members. 

Chair: Kerri Fisher: Kerri_Fisher@baylor.edu

Luci Hoppe: lhoppe@gmail.com

Jeremy Nance: Jeremy.J.Nance@L3T.com

Joanna Sowards: jo.sowards@gmail.com

Kathy Krey: kathykrey@gmail.com

Jose Zuniga: jzgrphix2002@yahoo.com

Taylor Torregrossa: Taylordtorregrossa@gmail.com

Student Position: Davis Misloski

Student Position: Maddy O’Shaughnessy

UBC Finance Team

Do you have a question about UBC’s financial affairs? Please feel free to contact any of your finance team members. 

Catherine Ballas: catherine@refitrev.com

Jen Carron: jen.carron78@gmail.com

Mike Dodson: financeteammike@gmail.com

George Thornton: GeorgecCT1982@gmail.com

UBC HR Team

If you have concerns about staff and would like contact our human resources team, please feel free to email any of the following members.

Erin Albin: erin.albin1@gmail.com

Sam Goff: samuelgoff92@gmail.com

Rebekah Powell: rpowell671@gmail.com

Kristen Richardson: wacorichardsons@gmail.com

Craig Nash: Craig_Nash@baylor.edu

Liturgy Stuff 11-8-2020

November 8, 2020

Below, you’ll find the song lyrics and scripture readings for the live stream on November 8th (in the order they are needed). Also you can find UbcKids Sunday School Videos here.

Come Alive

draw us in to the dance
older than time and space
that constellations, made
in the bend and the shake
cycle back from the end
full-reverse pirouette
like choreography
infinite, infinite
but if the music stops
play it again, but pick up where we left off
that brilliant harmony with 13.8 billion parts

until we come alive
oh, come alive

draw us in to the dance
’til every piece finds its fit
and every step is improvised
and carried out in perfect time
and the shape of breathing is the shape of all
spinning into one
as the empty tomb cloud
is spreading out, spreading out
but if the music stops
play it again and pick up where we left off
that brilliant harmony with 13.8 billion parts

until we come alive
oh, come alive

we’ve not become what we will be
but the rhythm of our feet is growing
and though we’re fraying at the seams
your gravity is holding

just keep on holding

Call to Worship

we have gathered to worship
the Eternal One

the One in whom we live and move and have our being
 

to enter the story of God

and find our own stories reimagined

that the Spirit of God might transform our hearts and minds

teaching us to love our neighbors
our friends, and our enemies, as God does,
that we might be caught up
in God’s work of Resurrection in the world

Amen

Where God Has Always Been

praise be the lord of all with their backs against the wall
hands above their heads and eyes lifted up to that impossible line
where the hill meets the sky, who wonder if the distance is
a trick of the earth, or a trick of the mind? and if help will arrive
before they slip away

praise be the lord of all who wrestle until dawn
who wear their scars like names, yet find heaven and earth strangely aligned
like water in the sour wine, hidden in plain sight

for God is now where God has always been
bunkered down with those in the ditch
raising fountains from the cracking dirt
and raising a feast for the hollow unheard
while the powerful who reign dissolve into the grave
the eternal one will shade the ones they cast away
until the coming of the day when all this is remade

praise be the lord of all
who’ve nowhere to belong
for the kingdom is drawing near

Old Testament Reading

Today’s Old Testament reading, and Josh’s sermon text, is Joshua 24:1-3a, 14-25:

Joshua gathered all the tribes of Israel to Shechem, and summoned the elders, the heads, the judges, and the officers of Israel; and they presented themselves before God. And Joshua said to all the people, “Thus says the Lord, the God of Israel: Long ago your ancestors—Terah and his sons Abraham and Nahor—lived beyond the Euphrates and served other gods. Then I took your father Abraham from beyond the River and led him through all the land of Canaan and made his offspring many.

“Now therefore revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.” 

Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods; for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed; and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.” 

But Joshua said to the people, “You cannot serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. If you forsake the Lord and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good.” And the people said to Joshua, “No, we will serve the Lord!” Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” The people said to Joshua, “The Lord our God we will serve, and him we will obey.” So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem.

New Testament Reading

Today’s New Testament reading is Matthew 25:1-13:

Jesus said, “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour.”

Giving

UBC relies on the generosity of the community. If you are a in place that you are able to give of your time, talent, and resources to UBC we would be grateful. If you want to make a financial contribution, the easiest way to do so is through our church center app.

Wild One

Overwhelming, you cannot be contained
in leather bindings, the turn of a word of phrase
overwhelming these idols that you break
crumbling to the ground in place

you are running with iconoclast strides
god, you’re wilder than we ever thought you’d be
though we try, we can’t pin you down
you’re a wild one
and you’re greater

disconcerting, these figures that we form
we want more money, we want a higher bar
disconcerting, these idols that we carve
controlling like the wind to a sail

you are running with iconoclast strides
god you’re wilder than we ever thought you’d be
though we try, we can’t pin you down
you’re a wild one

Unbound, you’re overwhelming
we built you a house, but you keep moving
Maker, you’re not done making
we gave you seven days, but you’re still forming
so form these broken bodies into gold
a greater love, with a lighter load
and tear these temples down, stone from stone
crashing to the ground like broken chains

you are running with iconoclast strides
god, you’re wilder than we ever thought you’d be
though we try, we can’t pin you down
you’re a wild one
and you’re greater

Doxology

Praise God from whom all blessings flow
Praise him all creatures here below
Praise him above, ye heavenly host
Praise Father, Son, and Holy Ghost

Amen

Benediction

As we approach this week

May we love God
Embrace Beauty
and Live Life to the fullest

Amen

ITLOTC 11-2-20

ITLOTC

(In The Life Of The Church)

Pentecost

A Prayer for Voting

O Christ who served humbly and led radically,

whose redemption sets forth the world we envision when we vote,

govern our choices and amplify our voices.

Shape our conscience to thy will;

show us what justice and love require of us in this moment.

Triumph over voter suppression and underrepresentation,

and abolish all electoral structures which undermine our votes.

Help us to hold our leaders accountable in other ways,

as part of our witness to the ultimate lordship of

our Sovereign who reigns with thee and the Holy Spirit,

one God, now and forever.

Amen.

• written by Terry Stokes (@prayersfromterry)

Meet Our Newest UBCer

Name: Avery Gillan Mangrum aka “Gilly”

Birthday: 10/24/20

Birth Height: 20 inches

Birth Weight: 6 lbs 13 oz

Enneagram Number: 6w7

Amazon Smile

Baked Goods for Doctors and Nurses

Note, this effort started today … still you can sign up to help wed - sat. Last week when I posted this link, access to the document hadn’t been granted. Lo, that problem has been fixed.

Hey friends, we are partnering with the Hillcrest pastoral care department to bring baked goods to the good doctors and nurses of the Women’s & Children’s Center. So if you feel so inclined to bake or purchase booked goods for about 15 people next one day next Tuesday 11/3 - Saturday 11/7 please do so by signing up here.

Staff Favorites

Because our newsletter has grown thin of late, i’ve added a new feature called, “staff favorites.” The instructions are as follows. Draw a line, either on a piece of paper that you printed this on or in your mind, connecting the correct individual with the corresponding category. After you venture your guesses, you can view the solution here.

Parishioner of the Week

Josie Pooler for being a civic volunteer as a poll worker today.

Work is Worship

Greeters: No Greeters this week

Coffee Makers: no coffee makers this week

Mug Cleaners: no mug cleaners this week

Money Counter:  no money counters this week

Leadership Team

If you have a concern or an idea for UBC that you’d like to share with someone that is not on staff, feel free to contact one of our leadership team members. 

Chair: Kerri Fisher: Kerri_Fisher@baylor.edu

Luci Hoppe: lhoppe@gmail.com

Jeremy Nance: Jeremy.J.Nance@L3T.com

Joanna Sowards: jo.sowards@gmail.com

Kathy Krey: kathykrey@gmail.com

Jose Zuniga: jzgrphix2002@yahoo.com

Taylor Torregrossa: Taylordtorregrossa@gmail.com

Student Position: Davis Misloski

Student Position: Maddy O’Shaughnessy

UBC Finance Team

Do you have a question about UBC’s financial affairs? Please feel free to contact any of your finance team members. 

Catherine Ballas: catherine@refitrev.com

Jen Carron: jen.carron78@gmail.com

Mike Dodson: financeteammike@gmail.com

George Thornton: GeorgecCT1982@gmail.com

UBC HR Team

If you have concerns about staff and would like contact our human resources team, please feel free to email any of the following members.

Erin Albin: erin.albin1@gmail.com

Sam Goff: samuelgoff92@gmail.com

Rebekah Powell: rpowell671@gmail.com

Kristen Richardson: wacorichardsons@gmail.com

Craig Nash: Craig_Nash@baylor.edu

All Saints' Liturgy

November 1, 2020

Call to Worship

Living God, we have gathered to remember

to remember those who have come before,
and re-member ourselves to those at our side 

whose lives, like mirror shards 
catch the Light of Christ

and cast a reflected Brilliance 
that pierces the gathered gloom 
of this broken world

and confronts us time and again 
with that thread of truth 
from which our every hope is spun:  

there’s a Light in the darkness
the darkness did not overcome

Amen

Scripture Reading

A reading from Matthew 5:1-12:   

 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

 “Blessed are those who mourn, for they will be comforted.

 “Blessed are the meek, for they will inherit the earth.

 “Blessed are those who hunger and thirst for righteousness, for they will be filled.

 “Blessed are the merciful, for they will receive mercy.

 “Blessed are the pure in heart, for they will see God.

 “Blessed are the peacemakers, for they will be called children of God.

 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

A Reading From Liturgies From Below

—

Remembering the Dead

—

Song: When Death Came Calling

—

Reflecting on Living Lights

—

Poem: “The gathered glories” by Malcolm Guite

Though Satan breaks our dark glass into shards

Each shard still shines with Christ’s reflected light,

It glances from the eyes, kindles the words

Of all his unknown saints. The dark is bright

With quiet lives and steady lights undimmed,

The witness of the ones we shunned and shamed.

Plain in our sight and far beyond our seeing

He weaves them with us in the web of being

They stand beside us even as we grieve,

The lone and left behind whom no one claimed,

Unnumbered multitudes, he lifts above

The shadow of the gibbet and the grave,

To triumph where all saints are known and named;

The gathered glories of His wounded love.

—

Scripture Reading

A reading from Isaiah 25:6-9:

On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-aged wines,
of rich food filled with marrow, of well-aged wines strained clear.

And he will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
he will swallow up death forever.

Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away 
from all the earth,
for the Lord has spoken.

 It will be said on that day,
Lo, this is our God; we have waited for him, 
so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.

Benediction

As you go now, may you remember the Light you have received.   

Cling tight to the collection of glimmers and flashes of brilliance of those who now sleep, but have a home in your memory.  

Tune your eyes to embrace the glimmers and sparks that accompany your journey in every blessed ordinary day.

And may you join the untold numbers before you in raising this gathered Light like the dawn; dispersing the gathered gloom of this long night, reminding yourself and your neighbor of the truth, the goodness, the beauty, underneath it all, until Morning has finally come.

Amen.