august 2016

Liturgy 8-28-2016

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship the Most High God,

Whose image we bear;
in Whom we live, and move, and have our being
.

seeking to be formed by the story of Jesus,

 

so that we might mirror Him
in our living, loving, rejoicing,
and mourning

through the power of the Holy Spirit,

that secret Pulse
Who is within and around us,
weaving our stories into One.

Amen.

Scripture

Jeremiah 2:4-13

Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus says the Lord:

What wrong did your ancestors find in me
that they went far from me,
and went after worthless things, and became worthless themselves?

They did not say, "Where is the Lord
who brought us up from the land of Egypt,
who led us in the wilderness,
in a land of deserts and pits,
in a land of drought and deep darkness,
in a land that no one passes through,
where no one lives?"

I brought you into a plentiful land
to eat its fruits and its good things.

But when you entered you defiled my land,
and made my heritage an abomination.

The priests did not say, "Where is the Lord?"
Those who handle the law did not know me;
the rulers transgressed against me;
the prophets prophesied by Baal, 
and went after things that do not profit.

Therefore once more I accuse you, says the Lord,
and I accuse your children's children.

Cross to the coasts of Cyprus and look,
send to Kedar and examine with care;
see if there has ever been such a thing.
Has a nation changed its gods,
even though they are no gods?

But my people have changed their glory
for something that does not profit.
Be appalled, O heavens, at this,
be shocked, be utterly desolate,
says the Lord,
for my people have committed two evils:
they have forsaken me,
the fountain of living water,
and dug out cisterns for themselves,
cracked cisterns
that can hold no water.

Luke 14:1, 7-14

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.

When he noticed how the guests chose the places of honor, he told them a parable. "When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, `Give this person your place,' and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, `Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted."

He said also to the one who had invited him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."

Prayer

This week's prayer was written by Mike Studer:

Dear God,

This morning, I ask for a special blessing on all the teachers and staff that work tirelessly to care for and educate our children and young adults. In times of frustration, bring them relief, in times of fatigue, bring them rest, in times of joy, give them celebration, in times of sadness, give them support, and in times of exasperation, give them hope. Please help them surrender fully to you and remember that as they serve their students, it is you they are really serving. 

Amen.

Setlist 8-28-2016

This was the fifteenth Sunday after Pentecost, and our songs around the theme of power from below.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, you can find recordings from Sunday morning of a few of them, and below the recordings, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

There's a Wideness in God's Mercy by Jameson McGregor (adapted from F. Faber)

All the Poor and Powerless by All Sons & Daughters

House of God Forever by Jon Foreman

God of the Dead by Seth Woods

Heart Won't Stop by John Mark McMillan

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

There's A Wideness in God's Mercy: We sang this song to begin our time together by thinking about the wideness of God's mercy and the breadth of God's love.  More specifically, in terms of the theme that unites this week's songs, the fact that our deficiencies are precisely what place us in the path of God's love.  Despite our tendency to attempt to construct boundaries around the love of God, the love of God transcends our limitations and reaches those who deserve it least by even the most generous human standards.

All the Poor and Powerless: This song continues the theme from There's A Wideness in God's Mercy, underscoring the fact that what we might consider as a hindrance in life--poverty, loneliness, heartbreak, etc, actually postures us to encounter and worship God in a way that is nearly impossible in the absence of adversity.  God is for the socially less-than when no one else is.  

House of God Forever: This song uses the language of Psalm 23 to think of God's provision for the people of God--a provision rooted in a power that is outside of any of us and is not determined by our own ability.  We sang it to practice locating our hope in God and not in ourselves.

God of the Dead: This is a song by Seth Woods, a guy who used to play music at ubc every now and then.  He has an album of songs that were recorded at ubc (by Jon Davis, who is still around) that I came across a few months ago.  It's $7 and it's great.  So buy it.  I'm drawn to this song for the assortment of images it associates with God that essentially amount to names for God (God of the dead, God of the breathing again, God of the earth, God of the grave, God of the rising and the raised......I would go on, but you can just click the lyric link).  These names aren't super familiar to us, and that's important.  Because they offer us fresh vantage points from which we might look at God.  And in contrast to verses that offer new names for God, the chorus is a petition that God would breath our new names.  That God would teach us who we are in a fresh way.  That we would hear names that were stripped away of all the things we build up for ourselves in the identities that we construct. 

Heart Won't Stop: We sang this song to look over our shoulder at last week's songs.  This is what we said about Heart Won't Stop then: We sang this song to begin with the confession that there aren't any barriers that God is unwilling to transgress to reconnect with God's children.  

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 8-21-2016

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, please email jamie@ubcwaco.org.

Call to Worship

We have gathered to worship the Lord of everything

carrying our own everything with us:
the old and the new
the good and the bad
the exciting and the mundane
all of it.

seeking to be formed in the way of Christ

the Healer who takes
our wounds upon Himsel
f

and to be transformed by the Holy Spirit

the Artist who paints hope
on torn canvases
and is making all things new

Amen

Scripture

Psalm 103:1-8

Bless the Lord, O my soul,
and all that is within me, bless the Lord’s holy Name.

Bless the Lord, O my soul,
and forget not all the Lord’s benefits.

The Lord forgives all your sins
and heals all your infirmities;
The Lord redeems your life from the grave
and crowns you with mercy and loving-kindness;
The Lord satisfies you with good things,
and your youth is renewed like an eagle's.

The Lord executes righteousness
and judgment for all who are oppressed.

The Lord made the Lord’s ways known to Moses
and the Lord’s works to the children of Israel.

The Lord is full of compassion and mercy,
slow to anger and of great kindness.

Luke 13:10-17

Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment."

When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day."

But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?" When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

Prayer

This week's prayer was written by Sharyl Loeung:

Healing God,

Call us to stand upright
may we be bent no longer
May we not carry the worry of tomorrow

Reach down and deliver us from the depths
Look deep into our body, mind, our emotion
and call us to stand upright

Bring forth the good and beautiful because of your loving kindness
We long for your rest even while you work on this Sabbath day

Unbind us, call us to stand up right
that we may choose to walk in obedience

Amen.

Setlist 8-21-2016

This was the fourteenth Sunday after Pentecost, and our songs were gathered with God's pursuit of reconciliation in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, you can find recordings from Sunday morning of a few of them, and below the recordings, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Heart Won't Stop by John Mark McMillan

Be Thou My Vision

All Creatures of Our God and King

Wild One by Jameson McGregor

Future/Past by John Mark McMillan

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Heart Won't Stop:  We sang this song to begin with the confession that there aren't any barriers that God is unwilling to transgress to reconnect with God's children.  

Be Thou My Vision: With this God of relentless love and grace in mind, we sang this song to ask that God would be our vision, wisdom, security, and hope, forming us into people who love relentlessly as well.

All Creatures of Our God and King: We sang this song to proclaim that God is Lord of all creation, and that God thus cares for all of creation intimately.  Keeping the petition from Be Thou My Vision in mind, this song also functions as a charge to ourselves to care intimately for all of creation.

Wild One: We sang this song to worship the Unbound God. These words serve as a pointed reminder to ourselves that we cannot control God and that God's love is not limited to the things or people that we love.  God is active and on the move in the world around us, telling a dynamic story that's better than the best kind of story we could think up.

Future/Past: This song is a further response to the theme ofWandering. Beyond God's faithfulness, it traces several layers of God's grandeur, and notes the surprising fact that God has called us friends.  The divine-human relationship is an unequal partnership.  It's the kind that leaves the lesser party (us) wholly caught up in the undeserved grace of God to allow us to enter into a project of which we are not worthy.  God stands before us and beyond us, and somehow still stands with us.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Setlist 8-14-2016

This was the thirteenth Sunday after Pentecost, and our songs were gathered with God's faithfulness to us despite our brokenness in mind.  Or, taken from the vantage point of Josh's sermon, God's making wine out of wild grapes.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, you can find recordings from Sunday morning of a few of them, and below the recordings, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me atjamie@ubcwaco.org.

Songs:

Wandering by Jameson McGregor

Future/Past by John Mark McMillan

Holy, Holy, Holy

Breathe For Me  by Jameson McGregor

Pulse by Jameson McGregor

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Wandering: This song takes up the theme by noting our tendency to attempt to manipulate the movement of God for our own purposes.  Time and again, we go through life as though God is a tool that we can use.  We don't always do this on purpose, but it's a posture we slip into rather easily.  This posture presents itself so easily because God has partnered with humanity to tell a story.  God could no doubt tell this story by other means, so it's a baffling mystery that time and again God chooses to be faithful to us when we are not faithful to the calling of God.  Or maybe it's not mysterious at all.  Maybe that's just how God is.  

Future/Past: This song is a further response to the theme of Wandering. Beyond God's faithfulness, it traces several layers of God's grandeur, and notes the surprising fact that God has called us friends.  The divine-human relationship is an unequal partnership.  It's the kind that leaves the lesser party (us) wholly caught up in the undeserved grace of God to allow us to enter into a project of which we are not worthy.  God stands before us and beyond us, and somehow still stands with us.

Holy, Holy, Holy: We sang this song to step further into the train of thought to meditate upon and proclaim God's holiness.  God's faithfulness to us is baffling in light of God's holiness, but this surprising grace itself becomes a central point of what it means for us to say that God is holy.

Breathe For Me: This song was going to be an interpretation of Breathe on Me, Breath of God, but it ended up without a single line from that hymn.  So it is its own song.  It is in many ways a prayer that acknowledges the parts of the human experience that make us bad partners in God's project, and asks God to step in and do what we cannot--to transform us into vessels of Godself who carry out God's project faithfully.  It's an admission that we can't do this on our own--that we can't will ourselves into capable partners in God's redemption project.

Pulse: We sang this song to look over our shoulder at last week's songs.  This is what we said about Pulse then: We sang this song to look over our shoulder at last week's songs.  This is what we said about Pulse then: We sang this song to be reminded of the gift of life that God has given to all of creation, and to lament our tendency to ignore the dignity of this gift in people who are different than us.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Setlist 8-7-2016

This was the twelfth Sunday after Pentecost, and our songs were gathered with anticipation of the Kingdom in mind. Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, you can find recordings from Sunday morning of a few of them, and below the recordings, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Chariot by Page France

Amazing Grace by Citizens & Saints

Pulse by Jameson McGregor

Bonfire by Jameson McGregor

Wayward Ones by The Gladsome Light

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Chariot: This song embodies the longing for God to break into history and deliver the distinctively untragic end to the story God is weaving.  The history of Christianity has been marked by a constant sense of waiting on this moment, and this waiting is significant in at least two ways.  The first is direct in that we await the return of Christ and the resurrection of the dead.  The second is indirect in that this waiting for God's redemptive project to be completed colors the way we move about in the world--namely, we should allow the vision of the Kingdom in fullness to be the pattern that we live by.  We don't have to wait for the Kingdom to come in fullness to live as though it's already here.  Because it is here--or can be-- among those who have been shaped by the story of Jesus.

Amazing Grace: This song engages our anticipation of the fullness of the Kingdom of God by reflecting on the way that God's rule has already been present in our lives through God's grace, and it also looks ahead to the joyous abundance of the Kingdom (when we've been there ten thousand years...). 

Pulse: We sang this song to look over our shoulder at last week's songs.  This is what we said about Pulse then: We sang this song to be reminded of the gift of life that God has given to all of creation, and to lament our tendency to ignore the dignity of this gift in people who are different than us.

Bonfire:  This song traces the vast difference between what it is to be God and what it is to be us, and looks forward to the fullness of the Kingdom where the pain brought by this difference is mended.  It also notes the fact that the Kingdom breaks through even now and undermines the fears that we have called our refuge. 

Wayward Ones: We sing this song every time we take communion to remind ourselves of a couple of things.  First, we are a broken people--though we are seeking to become more like Jesus, we often fail at this.  Second, Christ has given Himself for us despite our brokenness.  We take communion to remember the sacrifice of Jesus on our behalf, even though we did not, and do not, deserve it.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM