Liturgy 9-3-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship
the Lord of all Creation

the One who illuminates
the ordinary world with wonder

to remember who God has been
and what God has done

and to learn to look
for what God is doing

seeking to be transformed
by the Spirit of God

into people who carry light
into dark places

Amen.

 

Scripture

Exodus 3:1-15

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed.

Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!”

And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters.

Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.

The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.”

But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”

But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.”

He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you.’“ God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever, 
and this my title for all generations.

Matthew 16:21-28

Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.

And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? 

“For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

Prayer

This week's prayer was from An Iona Prayer Book (53).

Lord of every pilgrim heart,
you are beside us
and before us on the way,
surprising us
through your Spirit
at every turning on the path.
Yet, like your disciples
on the Emmaus road,
we often fail to recognize
our companion.
In this morning hour,
and in whatever the day may hold,
open our eyes
to see your presence,
that we may celebrate
with you
the gift of the morning,
O Lord of the unexpected.

Amen.

Liturgy 8-27-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship the One who cares for the lowly

the One whose power
is made perfect in weakness

seeking to be formed more fully in the way of Christ

to bear His Light and Love in our lives
And to see the world through His eyes

that we might join with the Spirit of God

in grasping for the Kingdom of God
that is, and is to come

Amen.

Scripture

Exodus 1:8-2:10

Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.”

Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh. But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites.

The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.

The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.”

But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?”

The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and became very strong.

And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.”

Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months.

When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.

The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him, “This must be one of the Hebrews’ children,” she said.

Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.”

So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, “because,” she said, “I drew him out of the water.”

Matthew 16:13-20

When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.

I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

Setlist 8-27-2017

This was the twelfth Sunday after Pentecost.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Heart Won't Stop by John Mark McMillan

Amazing Grace by Citizens & Saints

There by Jameson McGregor

Wild One by Jameson McGregor

Pulse by Jameson McGregor

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Heart Won't Stop: As we carry the fullness of the Christian story through ordinary time, we also carry our tendency to ebb and flow in living up to the call placed upon us by this story.  We sang this song to remind ourselves that there is nowhere we can go where God is not, and that God's pursuit of us is not conditional upon us having a season of exceptional success in living up to our calling. 

Amazing Grace: This song is a proclamation of the work God has done in our lives, and is a challenge we pose to ourselves to carry the grace of God with us in our lives.

There: This is a song about transcendence.  God stands over and above any source of anxiety we might have, no matter the gravity, and God will remain far after every dreadful thing fades away.  As a result God is an anchor for us in our worry.  This Anchor does not immediately rid us of any struggle, darkness, or pain, but it does allow us to locate ourselves within a story that isn't finished yet.

Wild One: This song is about the idolatry that results when we confuse our ideas about God with who God actually is.  There is much we can know about who God is, but this knowing is perpetually broadened over the course of life.  Because of this, we would do well to maintain a loose grip (though a grip, nonetheless) on our ideas about God, being willing to learn about, and be surprised by, God.

Pulse: We sang this song to look over our shoulder at last week's songs.  This is what we said about Pulse then: This song is about the interconnectivity of creation--that the Spirit of Life is woven through the whole cosmos. It's also about our propensity to completely ignore this and decide instead which parts of God's beloved creation we want to consider worthy of love.  It is a confession of our brokenness and a petition for God to make us new.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 8-20-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship
the Creator and Sustainer of all that is

the One Who counts all creatures
as Beautiful and Worthy of love

the One revealed in the Word who became flesh
Whose life, death and resurrection echo across space and time

speaking a Yes to love and life
and a No to hatred and death

And whose Spirit hovers over our chaos

calling us out of our tombs
to follow in the way of Christ

Amen.

 

Scripture

Genesis 45:1-15

Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers.

And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.

Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt.

And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest.

God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay.

You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’

And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.”

Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

Matthew 15:21-28

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”

But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.”

But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”

Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

Setlist 8-20-2017

This was the eleventh Sunday after Pentecost.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Pulse by Jameson McGregor

Death In His Grave by John Mark McMillan

Mystery by Jameson McGregor (adapted from Charlie Hall)

Inbreaking by Jameson McGregor

Crown Him With Many Crowns

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Pulse: This song is about the interconnectivity of creation--that the Spirit of Life is woven through the whole cosmos. It's also about our propensity to completely ignore this and decide instead which parts of God's beloved creation we want to consider worthy of love.  It is a confession of our brokenness and a petition for God to make us new.

Death In His Grave: This song is about the defeat of Death by the Resurrection of Jesus.  It stands as a reminder to us that the most fundamental existential victory has been won, and the final word about God's creation has been spoken.  It is a celebratory declaration of the work of God in the world, and a hopeful proclamation that the story of creation has been rewritten.

Mystery: "Christ has died/Christ is Risen/Christ will come again" is a refrain that has been present with the Church since its inception.  It is shorthand for the core of our story, and it is also shorthand for the fundamentally revolutionary roots of our faith.  It is a protest anthem.  Against death.  Against evil.  Against oppressive powers of all sorts.  It says, "Not even death can silence the Hope of Christ." 

Inbreaking: This song is a confession of the brokenness of the world, of the church, and of ourselves, and a petition for the Slaughtered Lamb to show us how to exit our tombs.

Crown Him With Many Crowns: We sang this song to look over our shoulder from our songs from two weeks ago.  This is what we said about Crown Him With Many Crowns then: A central focus of Ordinary Time is on seeking to be the presence of Christ in our particular time and place--that means to seek to be formed in the way of Christ in such a way that our lives are outposts of the Kingdom.  This song praises Christ as Lord, and speaks of the fact that his Kingdom is marked by peace and self-sacrificial love, thus helping us recenter on our minds on who we are called to be.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 8-13-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

We have gathered to worship the Living God

The One who sees us
The One Who knows us
The One Who loves us

Carrying with us joys and sorrows, celebration and loss

To devote our attention to the One
who is with us through them all

To learn to see the Kingdom among in our midst

And to learn to look
for the Kingdom to come

Amen.

Scripture

Genesis 37:1-4, 12-28

Jacob settled in the land where his father had lived as an alien, the land of Canaan. This is the story of the family of Jacob. 

Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.

Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron. 

He came to Shechem, and a man found him wandering in the fields; the man asked him, “What are you seeking?” “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’“ So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him.

They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him” —that he might rescue him out of their hand and restore him to his father.

So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it. 

Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt.

Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.”

And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.

Matthew 14:22-33

Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them.

And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” 

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!”

Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.” 

Prayer

This week's prayer was arranged by Toph, and was heavily influenced by several collects from the Book of Common Prayer you can find here.

O God, who is Creator of all, whose Son commanded us to love our enemies:  we pray for our brothers and sisters in Charlottesville, and we denounce the sin of racism that has plagued our country since its inception.  We ask that you would give us the courage to stand for truth and justice, to stand against evil in peaceful protest, and to learn from and stand alongside our black sisters and brothers who have suffered under this evil for far to long.  Grant us grace fearlessly to contend against evil and to make no peace with oppression; and lead them and us from prejudice to truth: deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you, through Jesus Christ our Lord. 

Amen. 

Liturgy 8-6-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship the One
who raises up those who are falling

to find rest in the One
who is just, kind, and compassionate

in our singing, praying, listening, and reflecting,

we seek to be transformed
into Kingdom people

to be formed by the Spirit

into people who carry
the work of Christ
in our ordinary lives.

Amen.

 

 

Scripture

Genesis 32:22-31

The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok.

He took them and sent them across the stream, and likewise everything that he had.

Jacob was left alone; and a man wrestled with him until daybreak.

When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob's hip was put out of joint as he wrestled with him.

Then he said, "Let me go, for the day is breaking." But Jacob said, "I will not let you go, unless you bless me."

So he said to him, "What is your name?" And he said, "Jacob."

Then the man said, "You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed."

Then Jacob asked him, "Please tell me your name." But he said, "Why is it that you ask my name?" And there he blessed him.

So Jacob called the place Peniel, saying, "For I have seen God face to face, and yet my life is preserved."

The sun rose upon him as he passed Penuel, limping because of his hip.

Matthew 14:13-21

Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns.

When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick.

When it was evening, the disciples came to him and said, "This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves."

Jesus said to them, "They need not go away; you give them something to eat."

They replied, "We have nothing here but five loaves and two fish."

And he said, "Bring them here to me."

Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds.

And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full.

And those who ate were about five thousand men, besides women and children.

Setlist 8-6-2017

This was the ninth Sunday after Pentecost.  Our songs were gathered with this in mind, and heavily influenced by the lectionary texts.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Crown Him With Many Crowns

SMS [Shine] by David Crowder* Band

There's A Wideness in God's Mercy by Jameson McGregor (adapted from F. Faber)

Wearing Thin by Jameson McGregor

Wayward Ones by The Gladsome Light

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Crown Him With Many Crowns: A central focus of Ordinary Time is on seeking to be the presence of Christ in our particular time and place--that means to seek to be formed in the way of Christ in such a way that our lives are outposts of the Kingdom.  This song praises Christ as Lord, and speaks of the fact that his Kingdom is marked by peace and self-sacrificial love, thus helping us recenter on our minds on who we are called to be.

SMS [Shine]: This song is a petition for God to be present where God feels absent, and to make Godself known in love.  This presence applies to us personally in the midst of our own pain and doubt, and also asks that we ourselves be made into torches that spread the Light all around us.

There's A Wideness In God's Mercy: We sang this song to look over our shoulder at last week's songs.  This is what we said about There's A Wideness In God's Mercy then: This song serves as a reminder of two things: 1) God's mercy extends to us far more generously than we think we deserve; and 2) God's mercy extends to other people far more generously than we think they deserve.  

Wearing Thin: This song is about anxiety, specifically the anxiety that arises when the brokenness of the world seems far too great for us to push back against, but it ultimately serves as a petition for God to draw us in to the work of redemption that God is already doing.

Wayward Ones: We sing this song every time we take communion to remind ourselves of a couple of things.  First, we are a broken people--though we are seeking to become more like Jesus, we often fail at this.  Second, Christ has given Himself for us despite our brokenness.  We take communion to remember the sacrifice of Jesus on our behalf, even though we did not, and do not, deserve it.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM