Liturgy 7-30-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship the Creator

to offer our attention and thanks
to the One in whom we live
and move and have our being

and to be formed in the way of Christ

to learn how to love,
how to live,
and how to die.

in these things, we seek
the wisdom of the Spirit

Who is present in our weakness,
active in our brokenness,
and calling us into the work of God in the world.

Amen.

Scripture

Genesis 29:15-28

Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?”

Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. Leah’s eyes were lovely, and Rachel was graceful and beautiful. Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.”

Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. 

Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” So Laban gathered together all the people of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.)

When morning came, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” Laban said, “This is not done in our country—giving the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years.”

Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife.

Matthew 13:31-33, 44-52

Jesus put before the crowds another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” 

He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.

“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 

“Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”

 

Prayer

This week's prayer was from An Iona Prayer Book, and is based on a traditional Gaelic prayer:

Thanks be to you, O Christ our Lord,
for the many gifts you have given us:
each day and night, each sea and land,
each weather fair, each calm, each wild.

Today may we remember your mercy
given so gently and generously:
each thing we have received, from you it came;
each thing for which we hope, from your love it will come;
each thing we enjoy, it is of your bounty;
each thing we ask, comes of your disposing.

O Lord, from whom each thing that is freely flows,
grant that no tie over-strict, no tie over-dear,
may separate us from your constant love,
or from the needs of our neighbours
in whom your face shines
each day and night.

Amen.

Setlist 7-30-2017

This was the eighth Sunday after Pentecost.  Our songs were gathered with this in mind, and heavily influenced by the lectionary texts.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Amazing Grace by Citizens & Saints

There's A Wideness in God's Mercy by Jameson McGregor (adapted from F. Faber)

Mystery by Jameson McGregor (adapted from Charlie Hall)

O Love That Will Not Let Me Go by Jameson McGregor (adapted from Ascend the Hill)

Hope by Jameson McGregor

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Amazing Grace: This song moves from a general sense of God's grace in our lives to a more particular consideration of what effect the grace of God has on the way we live.  This is gathered into an implicit challenge to live as stories of grace and agents of reconciliation.

There's A Wideness In God's Mercy: This song serves as a reminder of two things: 1) God's mercy extends to us far more generously than we think we deserve; and 2) God's mercy extends to other people far more generously than we think they deserve.  

Mystery: This song champions the story of Jesus' life, death, and resurrection as a song of hope for all of creation.

O Love That Will Not Let Me Go: This is a hymn to God's enduring presence with us.  Rather than speaking of the difficulty to hold on to God in the midst of suffering, it proclaims God's presence with those who suffer.  

Hope: We sang this song to look over our shoulder at last week's songs.  This is what we said about Hope then: This song clings to the hope that the work of redemption made visible in the Resurrection will spread to the entirety of the cosmos.  This hope is characterized as such because, at the moment, things are still not as they should be--the weeds are growing up with the wheat, so to speak.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 7-23-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship
the One who is the first and the last

the One who is gracious and full of compassion,
slow to anger, and full of kindness and truth

the One who is present when we don’t know it

and who knows us completely

seeking undivided hearts
and a hope that can’t be tamed

so that we can join in God’s work of redemption
and cast Light into Light-starved places

Amen.

 

Scripture

Genesis 28:10-19a

Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place.

And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it.

And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring.

Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” 

So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel.

Matthew 13:24-30, 36-43

Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well.

And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’

But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’” 

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels.

Just as the weeds are collected and burned up with fire, so will it be at the end of the age.

The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”

Prayer

For this week's prayer, we offered the excerpt from Psalm 139 that was a part of the lectionary set:

Lord, you have searched me out and known me;
you know my sitting down and my rising up;
you discern my thoughts from afar.

You trace my journeys and my resting-places
and are acquainted with all my ways.
Indeed, there is not a word on my lips,
but you, O Lord, know it altogether.

You press upon me behind and before
and lay your hand upon me.

Such knowledge is too wonderful for me;
it is so high that I cannot attain to it.

Where can I go then from your Spirit?
where can I flee from your presence?
If I climb up to heaven, you are there;
if I make the grave my bed, you are there also.

If I take the wings of the morning
and dwell in the uttermost parts of the sea,
Even there your hand will lead me
and your right hand hold me fast.

If I say, "Surely the darkness will cover me,
and the light around me turn to night,"
Darkness is not dark to you;
the night is as bright as the day;
darkness and light to you are both alike.

Search me out, O God, and know my heart;
try me and know my restless thoughts.
Look well whether there be any wickedness in me
and lead me in the way that is everlasting.

Amen.

Setlist 7-23-2017

This was the seventh Sunday after Pentecost.  Our songs were gathered with this in mind, and heavily influenced by the lectionary texts (particularly, the weeds & wheat passage that Josh preached from).  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Hope by Jameson McGregor

Lord, I Need You by Matt Maher

There by Jameson McGregor

For Those Tears I Died by Jameson McGregor

Wandering by Jameson McGregor

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Hope: This song clings to the hope that the work of redemption made visible in the Resurrection will spread to the entirety of the cosmos.  This hope is characterized as such because, at the moment, things are still not as they should be--the weeds are growing up with the wheat, so to speak.

Lord, I Need You: This song is a confession of our need for the transformation of the Spirit in our own lives to form us into people who are like Christ, and for the Spirit to hold us together as we face any number of struggles in living in a world that is still broken.

There: This song proclaims that the same God who is imminent with us in our suffering also stands over and above every kind of brokenness as an Anchor that is holding us in place in the midst of the turbulence of history.

For Those Tears I Died: This song holds in tension both the solidarity of Christ with human suffering, and the cry of "how long?" from the worn-thin world.

Wandering: We sang this song to look over our shoulder at last week's songs.  This is what we said about Wandering then: This song allows us to confess our tendency to, knowingly or not, attempt to use God for our own ends, while also praising God for being consistently faithful.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 7-16-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship the One who speaks Life
in the midst of chaos,

each of us carrying chaos of our own

we have come seeking rest from our wandering

and peace for our scattered minds

Spirit of Life, who raised Christ from the dead

raise us from every kind of death
and guide us into abundant life

Amen

 

 

Scripture

Genesis 25:19-34

These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived.

The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord. And the Lord said to her, 

“Two nations are in your womb,
and two peoples born of you shall be divided; 
the one shall be stronger than the other, 
the elder shall serve the younger.” 

When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.

When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?”

Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

Matthew 13:1-9, 18-23

Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach.

And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil.

But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away.

As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Prayer

This week's prayer is from An Iona Prayer Book (p. 130):

Loving God, open our hearts
so that we may feel the breath and play of your Spirit.
Unclench our hands
so that we may reach out to one another,
and touch and be healed.
Open our lips
that we may drink in the delight and wonder of life.
Open our eyes
so that we may see Christ in friend and stranger.
Breathe your Spirit into us,
and touch our lives with the life of Christ.

Amen.

Setlist 7-16-2017

This was the sixth Sunday after Pentecost.  Our songs were gathered with this in mind, and heavily influenced by the selection from Psalm 145 in this week's lectionary set.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

How Great Thou Art

Wandering by Jameson McGregor

Up On A Mountain by The Welcome Wagon

Anthem by Leonard Cohen

Lifted/Lifting by Jameson McGregor

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

How Great Thou Art: We sang this song to begin our time together with a word of gratitude to the breadth of God's work of creation and redemption.

Wandering: This song allows us to confess our tendency to, knowingly or not, attempt to use God for our own ends, while also praising God for being consistently faithful.

Up On A Mountain: We sang this song as a reminder that Christ has entered into our afflictions, knows the depth of our pain, and that the Spirit is present with us, drawing creation toward redemption.

Anthem: This song acknowledges the depth of the brokenness of the world, and imagines the wounds of existence as the points through which the Light enters our stories.

Lifted/Lifting: We sang this song to look over our shoulder at last week's songs.  This is what we said about Lifted/Lifting last week: This song is a plea for God to continue to develop the things we think we already know about who God is, and also to continue to form who we are more fully in the way of Christ.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 7-9-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship
the One whose love is abundant

and whose mercy extends to all of creation

hoping to be shaped into people
who mirror this love and mercy

and who regard all of creation as God does

Spirit of Life, who is active among us,

resurrect what is dead in us
and teach us how to live

amen.

Scripture

Genesis 24:34-38, 42-49, 58-67

The servant said to Laban, “I am Abraham’s servant. The Lord has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has.

My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; but you shall go to my father’s house, to my kindred, and get a wife for my son.’ 

“I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now you will only make successful the way I am going! I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,” and who will say to me, “Drink, and I will draw for your camels also” —let her be the woman whom the Lord has appointed for my master’s son.’ 

“Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’

She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels. Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’

So I put the ring on her nose, and the bracelets on her arms. Then I bowed my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son.

Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.” 

And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men.

And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.” Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way.

Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, “Who is the man over there, walking in the field to meet us?”

The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.

Matthew 11:16-19, 25-30:

Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’ 

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.

All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Prayer

This week's prayer is from An Iona Prayer Book, and is attributed to the Egyptian Coptic Church:

O God, who sends the light to shine upon this earth;
God who makes the sun to shine upon those who are good
and those who do wrong
God who created the light that lights the whole world,
shine your light into our minds and hearts.
Guard us from all that is harmful to ourselves and others.

Amen.

Setlist 7-9-2017

This was the fifth Sunday after Pentecost.  Our songs were gathered with this in mind, and heavily influenced by the selection from Psalm 145 in this week's lectionary set.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find live recordings of a few of them from Sunday morning , and below the recordings, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

All Creatures of Our God and King

Crown Him With Many Crowns by Jameson McGregor

Be Thou My Vision

Lifted/Lifting by Jameson McGregor

Future/Past by John Mark McMillan

Doxology

Recordings:

From time to time, we'll post live recordings of the songs from Sunday morning.  These recordings aren't what you would call polished--sometimes guitars are out of tune, sometimes the vocals are off--but they are records of moments we've shared together.  Here are the songs from this week:

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

All Creatures of Our God and King: We sang this song to begin our time by praising God as our Creator and Lord both with our words and with an attempt at grasping for a view of other creatures as equally created and loved by God.

Crown Him With Many Crowns: We sang this song to remind ourselves of the lordship of the Suffering God who has drawn us to Godself by drawing near to us in Christ.

Be Thou My Vision: This song is a petition for God to be our vision, wisdom, security, and hope, and we sang it because this is the sort of divine-human relationship that drives the people of God out into the world to join in God's redemption project in creation.

Lifted/Lifting: This song is a plea for God to continue to develop the things we think we already know about who God is, and also to continue to form who we are more fully in the way of Christ.

Future/Past: This song was a look over our shoulder at last week's songs (I was out of town, so there aren't any thoughts from last week's post to place here).

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM