Liturgy 10-29-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

Jesus said, “’You shall love the Lord your God
with all your heart, and with all your soul,
and with all your mind.’

This is the greatest and first commandment.

and a second is like it:
‘You shall love your neighbor as yourself.’

On these two commandments
hang all the law and the prophets.”

and so we have gathered to worship the God
revealed in Jesus Christ, by the power of the Holy Spirit,

hoping to be formed more fully
into people who love God,
God’s creatures, and ourselves.

Amen.

Scripture

Deuteronomy 34:1-12

Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar.

The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command.

He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

Matthew 22:34-46

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?”

He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Now while the Pharisees were gathered together, Jesus asked them this question: “What do you think of the Messiah? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David by the Spirit calls him Lord, saying,

‘The Lord said to my Lord,
“Sit at my right hand, 
until I put your enemies under your feet”’? 

If David thus calls him Lord, how can he be his son?” No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions. 

Prayer

This week's prayer was from John van de Laar:

Teach us the courage, O God,
to turn from what seems so natural, so safe:
the way of grasping power,
and befriending the powerful,
in the hope of protection and security.

Teach us the humility, O God,
to turn from what is so enticing, so persuasive:
the way of accumulating things,
and trusting in wealth,
in the hope of comfort and life

Lead us, O God, in another way,
the way of true security, true wealth,
the way of Christ, the servant,
the way of weakness and simplicity.

Lead us, O God, in another way,
the way of caring for the neglected,
feeding the hungry,
housing the homeless,
protecting the threatened,
and challenging the powerful,
the foolish way of the Gospel,
that brings salvation to all. 

Amen.

Setlist 10-29-2017

This was the twenty-first Sunday after Pentecost.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find a brief example of one way you might think of these songs. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Wandering by Jameson McGregor

O Love That Will Not Let Me Go by Jameson McGregor (adapted from Ascend the Hill)

Murdered Son by John Mark McMillan

Bonfire by Jameson McGregor

Death In His Grave by John Mark McMillan

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Wandering: We sang this song to proclaim God's faithfulness to us in the midst of our tendency to attempt to steer God toward our own devices.  In doing so, we reminded ourselves that God has decided to pull us into God's story, and our own shortcomings or inconsistencies are not powerful enough to change God's mind about that.

O Love That Will Not Let Me Go:  This song gives voice to the hope against hope that not even death can separate us from the love of God.

Murdered Son: This song proclaims the work of God in Christ, holds up the truth about how far God was willing to go to set things right with us, and ultimately poses an open question to us about what this means for a group of people who are seeking to be formed into the presence of Christ in their time and place.

Bonfire: This song traces the vast distance between what it is to be God and what it is to be human, and looks ahead to where that divide is ultimately transgressed.

Death In His Grave: We sang this song to look over our shoulder at last week's songs.  This is what we said about Death In His Grave then: We sang this song to tell again the story of Christ's entering into suffering to the point of death and emerging victorious over Death and sin.  This story is the foundation of our hope, and one of the most revelatory moments regarding the lengths to which God is willing to go to set things right with us, and it is also an image of the re-Creation that God is actively working in history.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 10-22-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to direct our attention
to our Creator and Sustainer

to have our hearts and minds
shaped by the Living God

we have gathered to hear
the story of God and creation

to learn to see the world,
our fellow creatures,
and ourselves
as God does

we have gathered to turn toward
the Spirit of God

to continue to be formed more fully
in the way of Christ, together

Amen.

Scripture

Exodus 33:12-23

Moses said to the Lord, “See, you have said to me, ‘Bring up this people’; but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Consider too that this nation is your people.”

He said, “My presence will go with you, and I will give you rest.” And he said to him, “If your presence will not go, do not carry us up from here. For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.” 

The Lord said to Moses, “I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name.” Moses said, “Show me your glory, I pray.”

And he said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The Lord’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face; for no one shall see me and live.”

And the Lord continued, “See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.”

Matthew 22:15-22

The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality.

Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?”

They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” When they heard this, they were amazed; and they left him and went away.

Setlist 10-22-2017

This was the twentieth Sunday after Pentecost.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find a brief example of one way you might think of these songs. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

How Great Thou Art

Death In His Grave by John Mark McMillan

There's A Wideness In God's Mercy by Jameson McGregor (adapted from F. Faber)

Wild One by Jameson McGregor

Crown Him With Many Crowns 

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

How Great Thou Art: This song offers us the chance to rehearse responding to the wonder of what God has made, what God has done, and what God will do, with an acknowledgement of God's greatness.  In Ordinary Time, this becomes important because how we respond to this wonder is indeed a part of discerning what it means to be the people of God in our particular time and place.

Death In His Grave: We sang this song to tell again the story of Christ's entering into suffering to the point of death and emerging victorious over Death and sin.  This story is the foundation of our hope, and one of the most revelatory moments regarding the lengths to which God is willing to go to set things right with us, and it is also an image of the re-Creation that God is actively working in history.

There's A Wideness in God's Mercy: This is a reminder that we offer ourselves and one another about God's grace and mercy toward us.  We are quite adept at thinking of ways which we might be excluded from the love of God--thinking that it might be true for other people who are less flawed than we--but the truth is that the love of God is much broader than our broadest notions of this love.  Aside from thinking of how this love relates to ourselves, this song also reminds us that the same is true for those who are different than us--those who we might not care much for at all.  Taken together, this song offers us the opportunity to lean further into loving God and loving our neighbors as ourselves (which also presupposes that we love ourselves well).

Wild One: This song seeks to remind us that who God is and who we expect God to be are not the same thing--that God is in fact greater than our greatest assumptions.  This idea poses a challenge to us in Ordinary Time to continue to carry the holy curiosity of Epiphany.

Crown Him With Many Crowns: We sang this song to look over our shoulder at last week's songs.  This is what we said about Crown Him With Many Crowns then: We sang this song to give voice to the lordship of Christ, with language of power-in-weakness.  In doing so, we call ourselves to imagine how this self-giving savior would have us live and move in the world.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 10-15-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship
the Lord of Peace

to find rest and restoration
in the One who is Love

we have come seeking to be formed
more fully in the way of Christ

to have our eyes,
minds, and hearts,
conformed to his

and to turn ourselves toward the Spirit of God

so we might join
in the work of God in the world.

Amen.

Scripture

Exodus 32:1-14

When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”

Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the gold rings from their ears, and brought them to Aaron. He took the gold from them, formed it in a mold, and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”

When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a festival to the Lord.” They rose early the next day, and offered burnt offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.

The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!

The Lord said to Moses, “I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”

But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’?

Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’“ And the Lord changed his mind about the disaster that he planned to bring on his people.

Matthew 22:1-14

Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come.

Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’

But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city.

Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’

And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Prayer

This week's prayer was provided by the Family Abuse Center in connection with Domestic Violence Awareness Month:

God of peace, there are many places and many people who do not experience your peace. Right now, there are women and children in our own community who live under the dark weight of the fear of violence within their own homes. For them, home is a place of danger and pain. Help them, Lord, and give them strength and protection. Give their friends and the officials in our community the courage to bring that protection to them.

Lord, we also confess as a church that we often have been silent in the face of abuse. Many of us have turned our back and ignored those in abusive situations. We have even allowed abusers to twist our faith and our Scriptures to justify their sin. Too often, we are those who know and yet do nothing to help end the suffering. Whisper into our ears, Lord. Let us hear of your love for all peoples. Open our hearts to the pain of others.

Lord, we hear the voices of our children crying. Help us turn their tears to laughter. 

We see terror in the faces of our sisters. Help us turn their fear into hope. Help us not to judge, for we do not know another’s pain. 

Give us courage to confront abusers, whether in our community, family, or ourselves. 

Give us strength to endure, Lord, for the battle will be long. We put our trust in You, for peace in our world will come only through peace in our hearts and in our homes.

Amen.

Setlist 10-15-2017

This was the nineteenth Sunday after Pentecost.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find a brief example of one way you might think of these songs. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

House of God Forever by Jon Foreman

Crown Him With Many Crowns by Jameson McGregor

Rise Up by Bifrost Arts

For Those Tears I Died by Jameson McGregor

Mystery by Jameson McGregor (adapted from Charlie Hall)

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

House of God Forever: This song is essentially Psalm 23, and offers us language to express a trust in God's comforting us in the face of uncertainty.

Crown Him With Many Crowns: We sang this song to give voice to the lordship of Christ, with language of power-in-weakness.  In doing so, we call ourselves to imagine how this self-giving savior would have us live and move in the world.

Rise Up: This song is a call for both God and our own community to rise up and defend the vulnerable.

For Those Tears I Died: This song expresses a feeling of dislocation, abandonment, and perhaps just deep pain, and puts it in conversation with Jesus' solidarity with those who suffer.

Mystery: We sang this song to look over our shoulder at last week's songs.  This is what we said about Mystery then: This song proclaims the story of the death, resurrection, and expected return of Christ, and offers this story to us as a cause for a transforming Hope in the midst of whatever affliction might befall us.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 10-8-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship the Living God

to direct our attention
to the Creator and Sustainer of all that is

seeking to be formed into the way of Christ

to become people who love God
with our whole hearts, 
our whole souls,
our whole minds,
and all of our strength.

and who love our neighbors as ourselves

that we might live in the world
as bearers of the Kingdom of God

Amen.

 

 

Scripture

Exodus 20:1-4, 7-9, 12-20

When God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. For six days you shall labour and do all your work. 

Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. 

When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid and trembled and stood at a distance, and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.”

Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.”

Philippians 3:4b-14

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord.

For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.

I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.

Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own.

Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.

Setlist 10-8-2017

This was the eighteenth Sunday after Pentecost.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Just A Closer Walk With Thee

Heart Won't Stop by John Mark and Sarah McMillan

Mystery by Jameson McGregor (adapted from Charlie Hall)

Inbreaking by Jameson McGregor

Wandering by Jameson McGregor

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Just A Closer Walk With Thee: As we seek to discern what it means to be the presence of Christ in our time and place during Ordinary Time, we sang this song to express a desire to be formed more fully in the way of Christ, while also acknowledging that our pursuit of this task will be flawed.

Heart Won't Stop: This song offers us the chance to confess the relentless love of God.

Mystery: This song proclaims the story of the death, resurrection, and expected return of Christ, and offers this story to us as a cause for a transforming Hope in the midst of whatever affliction might befall us.

Inbreaking: This song is a petition for the Living God to break into the brokenness of the world and carry out God's work of re-Creation in our midst.

Wandering: We sang this song to look over our shoulder at last week's songs.  This is what we said about Wandering then: We sang this song to confess our tendency to try to harness faith for our own means, and to give voice to the faithfulness of God despite this fact.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Liturgy 10-1-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship
the Creator and Sustainer of all that is

to remember what God has done
and anticipate what God will do

seeking to locate ourselves within God’ story

to tune our eyes to see
the world the way God does

and seeking the Spirit to form us
more fully in the way of Christ

to be caught up in the humility,
empathy, and love of Jesus

Amen

Scripture

Exodus 17:1-7

From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?”

But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.”

The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.”

Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”

Matthew 21:23-32

When Jesus entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?”

And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

 “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.”

Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

Setlist 10-1-2017

This was the seventeenth Sunday after Pentecost.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Wandering by Jameson McGregor

Up On A Mountain by The Welcome Wagon

Pulse by Jameson McGregor

Tune It Out by Jameson McGregor

Wayward Ones by The Gladsome Light

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Wandering: We sang this song to confess our tendency to try to harness faith for our own means, and to give voice to the faithfulness of God despite this fact.

Up On A Mountain: This song contemplates the presence of Christ in suffering, and the continued presence of the Spirit among us.

Pulse: We sang this song to look over our shoulder at last week's songs.  This is what we said about Pulse then: This song is a confession of our tendency to be selective with our love for people, such that we withhold this love from people we deem to be "others." This confession includes a petition for the Spirit to awaken us to our interconnectivity with the rest of Creation and to relate to everyone we encounter as a creature who is worthy of love.

Tune It Out: This song is about the disconnect between thought and action that we each carry in our own ways, and raises the question of which of these things defines us (or whether they do at all).  

Wayward Ones: We sing this song every time we take communion to remind ourselves of a couple of things.  First, we are a broken people--though we are seeking to become more like Jesus, we often fail at this.  Second, Christ has given Himself for us despite our brokenness.  We take communion to remember the sacrifice of Jesus on our behalf, even though we did not, and do not, deserve it.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM