Setlist 2-7-2016

This week was Transfiguration Sunday, which, fittingly, is the Sunday we read and reflect on the story of Jesus' Transfiguration in front of Peter, James, and John.  Our songs, in one way or another, focused on the glory of God.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

How Great Thou Art

This is Amazing Grace by Phil Wickham

All the Poor and Powerless by All Sons and Daughters

The Transfiguration by Sufjan Stevens

Wayward Ones by The Gladsome Light

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

How Great Thou Art: We sang this song to begin our time together singing about the grandeur of God, which is precisely what is at the center of the Transfiguration story.

This is Amazing Grace: We sang this song to think of the glory of God in a different way.  While the Transfiguration points to a visually spectacular display of the glory of God in association with Jesus, we may find a much more accurate picture of God's glory in placing descriptions of God's cosmic power side-by-side with a description of God's grace in the sending of Jesus to set things right with us.  This is a Transfiguration all its own when the God whom we have every reason to fear is revealed as the God who loves fiercely and is in the habit of choosing grace over destruction.

All the Poor and Powerless: We sang this song to reiterate a primary theme from the previous song--that, while the Transfiguration shows Jesus infused with power and glory, He came to those who have neither of those things in life.  So, lest they assume that their lack of prestige or "good luck" is a reflection of God's opinion of them, they too witness a Transfiguration when Jesus snubs the social and religious elite and takes notice instead of the nobodies.

The Transfiguration: This song is a real jewel in that it essentially just narrates the Transfiguration without coming off as trite.  This is why we sang it, but I'd also like to point out the portion of the song that focuses on the cloud descending on the mountain.  Sufjan leans into the visceral side of this experience that includes the confusion and perhaps terror of being in the midst of this cloud that is talking, with this barrage of repetitive and mysterious phrases.  Also, if you haven't heard Sufjan Stevens play this song, please look it up.

Wayward Ones: We sing this song every time we take communion to remind ourselves of a couple of things.  First, we are a broken people--though we are seeking to become more like Jesus, we often fail at this.  Second, Christ has given Himself for us despite our brokenness.  We take communion to remember the sacrifice of Jesus on our behalf, even though we did not, and do not, deserve it.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM

Setlist 10-4-2015

This week, our songs were gathered around the theme of identity.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me atjamie@ubcwaco.org.

Songs

This is Amazing Grace by Phil Wickham

Because He Lives

All the Poor and Powerless by All Sons & Daughters

Fever by Jameson McGregor

Wayward Ones by The Gladsome Light

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

This Is Amazing Grace: We sang this song to look over our shoulder at last week's songs.  Here's what we said about This Is Amazing Grace then: We sang this song to think about the radical grace of God, who is clothed in unlimited cosmic power, yet cares for humanity enough to endure suffering and to patiently coax us into a relationship with Godself.

Because He Lives:  We sang this song to proclaim our identity as resurrection people--people who are able to find significance day-to-day because we believe that the resurrection of Christ has fundamentally changed the story of human history, and that all of our stories (even the tragic ones) are being woven into a greater story that is decidedly un-tragic.

All the Poor and Powerless:  We sang this song to proclaim God's identity as a God who is present with the lowly, the powerless, the hopeless, the hurting, the self-loathing, the addicts, on and on.  This is a God who not only lowers Godself to interact with humanity, but the lowest parts of humanity.

Fever: This song acknowledges the tension between the identity that God has given us and the identity that we continually read back onto ourselves.  This song thinks of our various ways of reminding ourselves of how worthless we are as a fever--fevers are our body's way of trying to eradicate pathogens and to return order to our normal biological environment--and thinks of the grace of God as a pathogen that is not so easily eradicated.  The idea is that owning our identity as children of God, as people who are loved by God, does not come naturally, and even when we find ourselves giving verbal assent to this truth, it takes an act of God to truly believe it.

Wayward Ones: We sing this song every time we take communion to remind ourselves of a couple of things.  First, we are a broken people--though we are seeking to become more like Jesus, we often fail at this.  Second, Christ has given Himself for us despite our brokenness.  We take communion to remember the sacrifice of Jesus on our behalf, even though we did not, and do not, deserve it.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM

Setlist 9-27-2015

This week, our songs were gathered around the theme of need.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me atjamie@ubcwaco.org.

Songs

Come Thou Fount

This is Amazing Grace by Phil Wickham

Lord, I Need You by Matt Maher

Shadow by Jameson McGregor

House of God Forever by Jon Foreman

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Come Thou Fount: We sang this song to express our need for God to partner with us in life and in our acts of worship.  At ubc, we often talk about seeking to be formed in the way of Christ.  This choice of words centers our attention on God's action within us.  We don't get to pass through life without trying to do things (live like Christ, eat pizza, dance, throw dinner parties, worship, etc), but the things we do are worthwhile because of what is done in us by God.  

This Is Amazing Grace: We sang this song to think about the radical grace of God, who is clothed in unlimited cosmic power, yet cares for humanity enough to endure suffering and to patiently coax us into a relationship with Godself.

Lord, I Need You:  We sang this song to remind ourselves quite clearly that we need to turn to God when we think the least of ourselves.  The grace we sang about in the previous song means we don't have to be afraid that God is going to run out of patience with us.  Furthermore, we don't have to try to make ourselves look and less broken than we are in order for God to want to come to our aid.  The Christian life is the life of a work in progress.

Shadow: Sometimes in Christian circles, we talk about "dying to self."  I won't claim to fully understand this image, but I think it communicates the idea that, though the way we operate as humans is ultimately a selfish existence, Jesus calls us to focus our attention on God and other people.  This song is about the lingering impulse to keep our thinking turned in on ourselves that we have to kill in some way daily, and that we are are ultimately in need of God's help every day to make this happen.  I wanted to write a really long post explaining the ins and outs of every image in this song, but I think these few sentences are enough to provide the context for you to read the lyrics for yourself and see what the images say to you.  As always, feel free to email me with any questions or concerns about this new song.

House of God Forever:  We sang this song to take a look over our shoulder at last week's songs.  Here's what we said about House of God Forever then: We sang this song to proclaim that God does not simply pay attention to us or pursue us.  Instead, God draws us near--takes care of us.  At this point, we are a far cry from what we might expect of the Holy God we sang about in the first song.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM

Setlist 7-19-2015

This week, our songs were gathered around the theme of the relentless love of God.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment or email me at jamie@ubcwaco.org.

Songs

Come Thou Fount

This Is Amazing Grace by Phil Wickham

Deliver Me by David Crowder* Band

Heart Won't Stop by John Mark McMillan

How Great Thou Art

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Come Thou Fount: We sang this song for two main reasons: First, outside of our theme, it puts words into our mouths to call upon God to meet us in worship (God by no means conjured by us, but this is a way to express that we are open to meeting God and that we desire that God would teach us how to worship better).  The second reason, in light of our theme, was the final stanza:  Though we are prone to wander, the love of God does not abandon us.

This Is Amazing Grace: We sang this song to reflect on God's grace and mercy in what Jesus did for us.  Though God was by no means obligated to save us, Christ died for us.  This is a surprising love that goes against what one might consider fair or just.

Deliver Me: We sang this song to proclaim that this God who is love is able to deliver us from the depths of our depression, our anger, and the false versions of ourselves that we present to the world to feel accepted.  

Heart Won't Stop: This song uses language from Psalm 139 to talk about the fact that the love of God pursues us despite all of our failures, and all of our conditions.  One line, "I could lay my head in Sheol, I could make my bed at the bottom of the darkness deep, but there is not a place I could escape You," is pulled almost verbatim from Psalm 139, and it's profound: Sheol, while not necessarily the same as our concept of Hell, was the closest equivalent idea that they had in the Hebrew mind.  What kind of love is this, that continues to pursue even one who has not only laid down in hell, but "made a bed" in the deepest points of darkness?  It is nothing less than relentless.

How Great Thou Art:  We sang this song to look over our shoulder at last week's songs.  This is what we said about How Great Thou Art last week: This song traces the works of God that are evident through creation, the story of Jesus, and the hope of the resurrection, and declares God to be Great.  There is language sprinkled throughout this song--experiencing "awesome wonder" in observing the universe, scarcely being able to take in the sacrifice of Jesus, our hearts one day being filled with joy in the resurrection--that extends to us a chance to reflect upon God in terms that are anything but numb, and to reawaken within us an understanding of just how glorious God is.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM

Setlist 6-28-2015

This week, Josh preached from Luke 13:22-30.  Our songs were gathered around the theme of the radical grace of God.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment or email me at jamie@ubcwaco.org.

Songs

All Creatures of Our God and King by David Crowder* Band

This is Amazing Grace by Phil Wickham

All the Poor and Powerless by All Sons & Daughters

Bonfire by Jameson McGregor

Future/Past by John Mark McMillan

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme.

All Creatures of our God and King: This song runs with the idea of the whole of creation praising God--the idea here is that, in creating the cosmos, God is Lord over all of it, and the very existence of stars, planets, and particles way too small to see, declare the glory of the God who made them all.  We sang this to begin our service thinking about the grandeur of God.

This is Amazing Grace: This song juxtaposes the grandeur of God with the sacrifice of Jesus--in Jesus, this Holy God chose to become human and to endure the worst that the human condition had to offer.  The Incarnation was an invitation for humanity (all of us) to know what the Creator is like, but also to know the Creator.  

All the Poor and Powerless: This song focuses on the significance of the invitation to know God for those who are socially disadvantaged, those who feel they have no hope, etc.  The hand that is extended in Jesus is for everyone--not just those who society lifts up as ideal citizens.

Bonfire: We sang this song to think about the day when God will make all things new, when the things that are broken inside all of us, and in the world around us, will be mended.  All of us are broken in different ways, and we have no ground upon which we may stand and call ourselves somehow better than any other person.  In the end, we will likely be surprised at just how many different kinds of formerly broken people God has drawn together.

Future/Past: We sang this song to look over our shoulder at last week's songs.  Last week, we said this about Future/Past: We sang this song to emphasize the fact that to be related to God through faith is to love and be loved by One whose perspective is much greater than our own.  This means that God is worthy of our trust and worship in the midst of suffering, and that we can be confident that God is weaving human history into something more beautiful than we can imagine.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM

Setlist 6-7-2015

This week, Josh preached from Matthew 20:1-16.  Our songs were gathered around the theme of redemption.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment or email me at jamie@ubcwaco.org.

Songs

Chariot

This Is Amazing Grace

Lord, I Need You

Noise

Wayward Ones

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme.

Chariot: This song uses two images to talk about God.  The first is a chariot (a la swing low sweet chariot).  The second is a wrecking ball.  We can think of the wrecking ball as God's breaking into human history and breaking through the barriers of our brokenness, and we can think of the chariot as God's drawing us out of our sinfulness.  The refrain, "So we will become a happy ending" is an extremely simple phrasing of the result of these things, but it is no less true.  The "we" who will become a happy ending is more than just humanity--though humanity is certainly included.  It is, rather, the entire cosmos--God is working to redeem the whole of creation.  This "we" also includes God.  God is not making us new simply to abandon us, but to draw us near to Godself forever--a happy ending, indeed.

This Is Amazing Grace: The verses of this song explore a multitude of great things that God has done/is doing, while the chorus ultimately says, "This same God--who is above and beyond anything we could ever hope to be--has chosen to enter into our story as a human and experience extreme suffering (when even the slightest suffering would have been undeserved) so that we can be saved." Saved from what? Selfishness, pride, isolation, anger, fear, anxiety, nonexistence (death), on and on.  This is grace--amazing grace--because there is nothing about us that deserved this.  God did this freely because that's what God is like.

Lord, I Need You: Though the death and resurrection of Christ have changed what is true about humanity--that we are no longer slaves to sin, destined for death, but rather creatures who are in the process of being made new, destined for resurrection--we are constantly tempted to live as though this were not true.  The Spirit is working within us to transform us into people who live like Christ.  We sang this song to remind ourselves of this, and to express our awareness of our dependence upon God.

Noise: The gap between what it is to be God and what it is to be human has been called by some an un-crossable boundary.  Because of this, we can only attempt to say true things of God--our words always fall short of their mark.  One thing we can talk about with a bit more clarity is that God crosses this boundary to have a relationship with us.  In the Old Testament, God established several covenants (read: promises) with God's people--this binding relationship is something that God chose to initiate with humans.  The people of God time and again fell out of sync with the kind of lives they were supposed to live in relation to God, but God remained faithful and continually found new ways to be God with us.  This culminated in God becoming human in Jesus, breaking through that un-crossable boundary between God and humanity.  In doing this, God became ever-more intimately aware of what it is to be human--of what it is to suffer, and humanity became aware of what kind of life God would have us live, if God were human.

Wayward Ones: We sing this song every time we take communion to remind ourselves of several things.  First, we are a broken people--though we are seeking to become more like Jesus, we often fail at this.  Second, Christ has given Himself for us despite our brokenness.  We take communion to remember the sacrifice of Jesus on our behalf, even though we did not, and do not, deserve it.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM