october 2018

Setlist 10-28-2018

This past Sunday was the twenty-second Sunday after Pentecost.  Our songs were gathered with this in mind, along with the fact that the sermon would be about Deconstruction.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find a brief example of one way you might think of these songs. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

How Great Thou Art

Crown Him With Many Crowns by ubcmusic (adapted from M. Bridges)

Future/Past by John Mark McMillan

Waking Life by Jameson McGregor

Wideness by ubcmusic (adapted from F. Faber)

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

How Great Thou Art: We sang this song to begin our time together focusing on attention on the God who is greater than our words can capture, who spun the cosmos, entered into our suffering, and is making all things new.

Crown Him With Many Crowns: This song invites us to give voice to the reign of Christ above every so-called authority, whose Kingdom is and is to come, and flips the script on our ideas of power and grandeur.

Future/Past: We sang this song to remember that the love of God comes to us across an impossible gap between what it is to be God and what it is to be human, and this love swallows up the whole of our numbered days.

Waking Life: This song is about God breaking into the systems we make with our brain to organize the world around us. This in-breaking calls into question the ways we reduce our neighbors to empty phrases, and the way we let ourselves off the hook for dehumanizing our enemies.

Wideness: We sang this song to look over our shoulder at last week’s songs. This is what we said about Wideness then: This song proclaims that God’s mercy is more complete than our minds can handle, and offers a word of repentance for the ways in which we represent God as less merciful than God is.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM

Liturgy 10-21-2018

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship the Eternal One

the One who draws near to us but evades our grasp
the One who outshines our greatest hopes

to direct our attention to the story of God and the people of God

to enter the Story
and find our own stories transformed

seeking the Spirit of God to form us more fully in the way of Christ

to hold us together in our uncertainty
to hold us together in our love
to hold us together

Amen.

Scripture

Job 2:11-13; 3:1-10, 20-26

Now when Job’s three friends heard of all these troubles that had come upon him, each of them set out from his home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite.

They met together to go and console and comfort him. When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads.

They sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

After this Job opened his mouth and cursed the day of his birth. Job said:

“Let the day perish in which I was born,
   and the night that said,
   ‘A man-child is conceived.’
Let that day be darkness!
   May God above not seek it,
   or light shine on it.

Let gloom and deep darkness claim it.
   Let clouds settle upon it;
   let the blackness of the day terrify it.
That night—let thick darkness seize it!
   let it not rejoice among the days of the year;
   let it not come into the number of the months.

Yes, let that night be barren;
   let no joyful cry be heard in it.
Let those curse it who curse the Sea,
   those who are skilled to rouse up Leviathan.

Let the stars of its dawn be dark;
   let it hope for light, but have none;
   may it not see the eyelids of the morning—
because it did not shut the doors of my mother’s womb,
   and hide trouble from my eyes.

“Why is light given to one in misery,
   and life to the bitter in soul,
who long for death, but it does not come,
   and dig for it more than for hidden treasures;
who rejoice exceedingly,
   and are glad when they find the grave?

Why is light given to one who cannot see the way,
   whom God has fenced in?
For my sighing comes like my bread,
   and my groanings are poured out like water.
Truly the thing that I fear comes upon me,
   and what I dread befalls me.
I am not at ease, nor am I quiet;
   I have no rest; but trouble comes.”

Mark 10:35-45

James and John, the sons of Zebedee, came forward to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What is it you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”

But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”

When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.

But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

Prayer

This week’s prayer was from Søren Kierkegaard (The Prayers of Kierkegaard, p. 30):

Father in Heaven! Draw our hearts to Thee, that our heart may be where our treasure must be, that our thoughts may aspire to Thy kingdom where our citizenship is so that our departure when Thou shalt call us may not be a painful separation from this world but a blissful reunion with Thee. Still we do not know the time or the season; perhaps it is still far from us. But when at times our strength is taken from us, when lassitude overcomes us like a kind of fog in which our visions plunged as into a dark night, when our desires, our impatience, and our anger are stirred up, when our hearts tremble in anxiety awaiting what is to come, then, O Lord our God, teach us and strengthen this conviction in our hearts, that also in this life we belong to Thee. Amen.

Setlist 10-21-2018

This past Sunday was the twenty-second Sunday after Pentecost.  Our songs were gathered with this in mind, along with the fact that the sermon would be about Deconstruction.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find a brief example of one way you might think of these songs. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Wild One by Jameson McGregor

Wideness by ubcmusic (adapted from F. Faber)

Where God Has Always Been by Jameson McGregor

Collision/Dread by Jameson McGregor

Pulse by ubcmusic

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Wild One: We began with this song as a way to speak the truth that God is greater than our greatest ideas about who God is, and crushes the idols we make our of our notions of God. It also invites us to consider the areas of our theological systems that we have elevated beyond their station.

Wideness: This song proclaims that God’s mercy is more complete than our minds can handle, and offers a word of repentance for the ways in which we represent God as less merciful than God is.

Where God Has Always Been: This song celebrates the One who is near to the weary and lifts up the lowly.

Collision/Dread: This song is a mashup of two short songs about the experience of existential anxiety, the feeling of absence that such a state brings, and suggests that God is not hiding apart from our pain, but is instead found within our pain.

Pulse: This song is a confession that our loves are fragile and selective, and invites the Spirit to reawaken us to the interconnectivity of creation.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM

Liturgy 10-7-2018

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

we have gathered to worship the Living God

the one in whom we live and move and have our being

to enter the story of God and the people of God

and find our own stories changed

hoping the Spirit of God shape our imaginations and rewire our hearts

that we might be formed in the way of Christ
and learn to be the presence of Christ in our time and place

amen.

Scripture

Job 1:1; 2:1-10

There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil.

One day the heavenly beings came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. The Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” The Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.”

Then Satan answered the Lord, “Skin for skin! All that people have they will give to save their lives. But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.” The Lord said to Satan, “Very well, he is in your power; only spare his life.”

So Satan went out from the presence of the Lord, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. Job took a potsherd with which to scrape himself, and sat among the ashes.

Then his wife said to him, “Do you still persist in your integrity? Curse God, and die.” But he said to her, “You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?” In all this Job did not sin with his lips.

Mark 10:13-16

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs.

Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.


Setlist 10-7-2018

This past Sunday was the twentieth Sunday after Pentecost.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find a brief example of one way you might think of these songs. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Mystery by ubcmusic (adapted from Charlie Hall)

Wayward Ones by The Gladsome Light

Up On A Mountain by The Welcome Wagon

Mother by Jameson McGregor

All Creatures of Our God and King by David Crowder* Band

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Mystery: We sang this song to proclaim the death, resurrection, and return of Christ, and to embrace the story that this Event imposes on our reality.

Wayward Ones: This is our communion hymn, and it contemplates Christ's self-giving love that is displayed and remembered in the eucharist.

Up On A Mountain: This song reminds us that Jesus entered fully into our suffering and occupies the space of our pain through the Spirit even now.

Mother: This song makes use of maternal images to think of the ways that God cares for and protects us.

All Creatures of Our God and King: We sang this song to look over our shoulder at last week’s songs. This is what we said about All Creatures then: We sang this song to join our voices to the whole of creation in acknowledging the grandeur of the Creator.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM