Liturgy 5-20-2018

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

Creator God, who hovers above the waters of our lives

speak meaning into our chaos
and weave our stories into Yours

Holy Fire, who burns yet does not consume

form us in to the way of Christ
and set your love in our hearts

Breath of Life, who dwells among us

draw us into your work in creation
and teach us to seek the fullness of life
for all of Your creatures

amen

Scripture

Psalm 104:25-35, 37

O Lord, how manifold are your works!
in wisdom you have made them all;
the earth is full of your creatures.

Yonder is the great and wide sea
with its living things too many to number,
creatures both small and great.
There move the ships,
and there is that Leviathan,
which you have made for the sport of it.

All of them look to you
to give them their food in due season.
You give it to them; they gather it;
you open your hand, and they are filled with good things.
You hide your face, and they are terrified;
you take away their breath,
and they die and return to their dust.

You send forth your Spirit, and they are created;
and so you renew the face of the earth.
May the glory of the Lord endure for ever;
may the Lord rejoice in all the Lord’s works.
The Lord looks at the earth and it trembles;
touches the mountains and they smoke.

I will sing to the Lord as long as I live;
I will praise my God while I have my being.
May these words of mine please the Lord;
I will rejoice in the Lord.
Bless the Lord, O my soul.
Hallelujah!

John 15:26-27; 16:4b-15

Jesus said to his disciples, ”When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you.

And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned.

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.

Acts 2:1-22

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans?

And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power."

All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."

But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning.

No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord's great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.' "

Prayer

This week's prayer was from The Iona Community Worship Book (73-74):

Spirit of truth and judgement,
who alone can cast out
the powers that grip our world
at the point of crisis,
Give us your discernment,
That we may accurately name what is evil,
And know the way that leads to peace,
Through Jesus Christ,

Spirit of integrity,
You drive us into the desert
To search out our truth.
Give us clarity to know what is right,
That we may abandon the false innocence
Of failing to choose at all,
But may follow the purposes of Jesus Christ

God of history,
You share our joys and crushing sorrows,
You hear the cries of the afflicted,
You fill the hungry,
And you set free the oppressed.
We pray for the end to all injustice.
Inspire us with the all-embracing love of God,
Challenge us with the sacrificial love of Jesus,
Empower us with the transforming love of the Spirit,
That we and all God's people may live and be free!

Amen.

Setlist 5-20-2018

Yesterday was Pentecost Sunday.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics.  Below the songs, you can find a brief example of one way you might think of these songs. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Bonfire by Jameson McGregor

Fall Afresh  by Jeremy Riddle

Pulse by Jameson McGregor

Waking Life by Jameson McGregor

Hope by Jameson McGregor

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Bonfire: This song is about the contrast between God and humanity and the contrast between the already and the not yet of the Kingdom.  We sang this song to acknowledge what God has done and to look ahead to the re-Creation of all things.

Fall Afresh: We sang this song to petition the Spirit of God to reawaken us to the presence of God among us and to draw us into what God is doing in our world.

Pulse: This song is about the Breath of Life in all of creation, and petitions the Spirit to reawaken our hearts to our interconnectivity to all creatures, that we might be moved toward loving as God does.

Waking Life: This song is about the Spirit crashing into the stories we tell ourselves about the world and our place in it, offering us a different way to live and move and have our being.

Hope: We sang this song to look over our shoulder at last week's songs.  This is what we said about Hope then: This song looks at the mini-Resurrections that God has spread across creation in order to look ahead to the re-Creation of all things.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos. 

-JM

Liturgy 6-4-2017

This blog is a record of the call to worship, Scripture readings, and prayers from our Sunday liturgies.  If you are interested in writing something for the liturgy, or if you have a concern about any aspect of our liturgy, please email jamie@ubcwaco.org.

Call to Worship

Creator God, who hovers above the waters of our lives

speak meaning into our chaos
and weave our stories into Yours

Holy Fire, who burns yet does not consume

form us by Your love
into the way of Christ

Breath of Life, who is active in our midst

draw us into your work in creation
and teach us to seek a full life for all of Your creatures

Amen

Scripture

Numbers 11:24-30:

Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent.

Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp."

And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!" But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the Lord would put his spirit on them!" And Moses and the elders of Israel returned to the camp.

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.

Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power."

All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."

But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy, 
and your young men shall see visions,
and your old men shall dream dreams. 

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy. 

And I will show signs in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist. 

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord's great and glorious day. 

Then everyone who calls on the name of the Lord shall be saved.' "

Prayer

This week's prayer was written by Jan Berry.

Exuberant Spirit of God
Bursting with the brightness of flame
Into the coldness of our lives
To warm us with a passion for justice and beauty,
We praise you

Exuberant Spirit of God,
Sweeping us out of the dusty corners of our apathy
To breathe vitality into our struggles for change,
We praise you

Exuberant spirit of God,
Speaking words that leap over barriers of mistrust
To convey messages of truth and new understanding,
We praise you.

Exuberant spirit of god,
Flame
Wind
Speech,
Burn, breathe, speak in us;
Fill your world with justice and with joy.

Amen.

Setlist 6-4-2017

This week was Pentecost Sunday.  Our songs were gathered with this in mind.  Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, you can find recordings from Sunday morning of a few of them, and below the recordings, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Fall Afresh by Jeremy Riddle

Lifted/Lifting by Jameson McGregor

Pulse by Jameson McGregor

Burn It Down by Jameson McGregor

Wayward Ones by The Gladsome Light

Doxology

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Fall Afresh: We sang this song to step into the Pentecost story by confessing a desire for the Spirit to indwell our community and set us on the way of Christ.

Lifted/Lifting: We sang this song to look over our shoulder at last week's songs.  This is what we said about Lifted/Lifting then: This song is about the continual coming-to-understand of the Christian faith.  Any idea that we grasp about who God is can only serve as a placeholder for a deeper understanding of God as we are further renovated into the presence of Christ on earth.

Pulse: This song talks about the Spirit of Life indwelling all of creation, and raises a plea that God would reconnect our hearts to this Spirit.  Wrapped up in this plea is a desire to be transformed into people who work alongside the Spirit in spreading the work of Christ's redemption throughout the world.

Burn It Down: This song is a petition for the Spirit to use the people of God to tear down systems of oppression.

Wayward Ones: We sing this song every time we take communion to remind ourselves of a couple of things.  First, we are a broken people--though we are seeking to become more like Jesus, we often fail at this.  Second, Christ has given Himself for us despite our brokenness.  We take communion to remember the sacrifice of Jesus on our behalf, even though we did not, and do not, deserve it.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM

Setlist 5-15-2016

This Sunday was Pentecost, the day that we remember the coming of the Holy Spirit as the initiator of the movement we now call the Church.  Our songs were gathered with this in mind. Below, you’ll find the list of the songs and artists. Clicking the song titles will take you to the lyrics. Below the songs, you can find recordings from Sunday morning of a few of them, and below the recordings, there is an example of one way you might think of these songs in light of this week's theme. If you want to talk about any of these, feel free to comment at the bottom of this page or email me at jamie@ubcwaco.org.

Songs:

Holy, Holy, Holy

How Great Thou Art

Fall Afresh by Jeremy Riddle

Burn It Down by Jameson McGregor

All Creatures of Our God and King

Doxology

Recordings:

From time to time, we'll post live recordings of the songs from Sunday morning.  These recordings aren't what you would call polished--sometimes guitars are out of tune, sometimes the vocals are off--but they are records of moments we've shared together.  Here's one from this week.

How They Fit In:

There are many ways to think about the significance of songs and the way they fit together–-this is simply one way you can look at these songs in light of this week’s theme. 

Holy, Holy, Holy: We sang this song to begin our time together singing about the particularity of God, as we acknowledge the Spirit as part of the Trinity for the first time in the Christian calendar this year.

How Great Thou Art: We sang this song to focus on our worship of God in three particular realms--God as Creator, God as Savior, and God as Transformational Presence (Spirit).  In order to do this, we rewrote the third stanza to read, "O Breath of Life, when I recall the moment//You came down low to dwell within our midst//You tune my eyes to see Your subtle movement//You draw us forth, to all begin again."  The structure of this song is essentially three passes at pointing out something about God, and responding with praise, the ever-simple "How great Thou art."  When we sing this together, we are simultaneously expressing praise in that moment, and also learning the proper response to coming into contact with the activity of God.

Fall Afresh: We sang this song to engage the Pentecost moment through considering our own need for the presence of the Spirit among us, as we battle against our own complacency regarding our own transformation into people who are more like Jesus.

Burn It Down: In the book of Acts, as soon as the Spirit comes on the scene, walls begin to fall down.  Walls that took the form of communication barriers, government powers, particular understandings of the story of God and the people of God, prejudices the fledgling church had absorbed from their culture, and probably many more.  This kind of destructive behavior is also evident in the prophets of the Old Testament.  By the power of the Spirit, they were able to speak truth to power--words that amounted to firebombs against the walls that had been built to make the religious feel pious, good, and safe, while simultaneously keeping the poor and cast out from engaging the Hope of God.  It is safe to say that the Spirit is in the habit of knocking down walls that would hinder the Gospel and keep Hope from people who need it most.  This song is about this "destructive" side of the Spirit, and ultimately petitions the Spirit to fold us in to this rebellion and use us to knock down these walls.

All Creatures of Our God and King:  We sang this song to look over our shoulder at last week's songs.  This is what we said about All Creatures of Our God and King then: We sang this song to champion Easter hope for all of creation--God did not just do something significant for humanity in the life, death, and resurrection of Jesus.  Everything is different now, and the whole of creation is now headed for its own Resurrection.

Doxology: We close our time together each week with this proclamation that God is worthy of praise from every inch of the cosmos.

-JM